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eligious architecture 955<br />

continued to be structures with a centralized plan. In fifth-century<br />

Ravenna, the chapel formerly attached to Sta Croce, which is considered<br />

the mausoleum <strong>of</strong> Galla Placidia <strong>of</strong> c. 450, is cruciform. The second <strong>of</strong><br />

the two imperial mausoleums adjoining Holy Apostles in Constantinople,<br />

added to the north side by Justinian, was likewise cruciform. Theoderic’s<br />

mausoleum at Ravenna is a two-storeyed rotunda, constructed <strong>of</strong> Istrian<br />

limestone with a monolithic ro<strong>of</strong>, 11 metres in diameter and weighing 300<br />

tons. The decagonal building at Toulouse, known as La Daurade, may<br />

have been built as a Visigothic royal mausoleum. Now destroyed, the<br />

three-storey blind arcading which covered its walls had colonnettes<br />

carved with vine scrolls and niches filled with figural mosaics on a gold<br />

ground. 61<br />

Tombs <strong>of</strong> a more modest type have been excavated at Istanbul. A tomb<br />

standing to its full height just outside the Theodosian land walls in 413–15<br />

has a vestibule and a main chamber which contained five tombs fronted by<br />

closure slabs decorated in relief with biblical scenes and portraits <strong>of</strong> the<br />

deceased. Earlier tombs with similar closure slabs, rather than sarcophagi,<br />

have been excavated elsewhere in the city. Imposing ashlar stone tombs <strong>of</strong><br />

the fifth to the sixth century still stand in Syria: a classical tomb with raking<br />

stone ro<strong>of</strong> fronted by a pediment, with prominent dentil courses, stands at<br />

Ruweyha, while indigenous tower-like tombs with stone pyramidal ro<strong>of</strong><br />

and ornately carved string courses are at Kaper Pera (al-Bara). Elsewhere,<br />

such as at Jerusalem and Scythopolis, built tombs with tessellated pavements<br />

have been excavated. That at Jerusalem, with an Armenian inscription,<br />

has been identified as the burial place <strong>of</strong> the mother <strong>of</strong> the<br />

mid-sixth-century general Artabanes who served in North Africa. 62<br />

Monastic tombs have been noted above.<br />

iii. religious architecture<br />

1. Churches<br />

In function, churches were either congregational, or pilgrimage shrines, or<br />

monastic. They were built in cities and villages, in forts and monasteries.<br />

Chapels were added to churches, dwellings and barracks. In addition to<br />

churches built with imperial or other <strong>of</strong>ficial support, many were financed<br />

privately, a form <strong>of</strong> public benefaction which came to supplant the more<br />

traditional forms <strong>of</strong> civic responsibility borne by the curial class. At the<br />

village <strong>of</strong> Kaper Barada, in northern Syria, various parts <strong>of</strong> a church are<br />

inscribed with separate dedications, indicating piecemeal subscription<br />

61 Ravenna: Krautheimer, Early Christian and Byzantine Architecture 137–8; Constantinople: Mango,<br />

Studies on Constantinople v.53; Toulouse: Mackie (1994).<br />

62 Constantinople: Deckers and Sergadogˇlu (1995); Mango (1977) 307–15; Syria: Tate (1992) 67–9;<br />

Jerusalem and Scythopolis: Mango, M. M. (1984) vii.a.10 6th; viii.a.1 567.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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