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itish isles: anglo-saxon, irish & pictish, 410,597 133<br />

being throughout most <strong>of</strong> Britain. The origins <strong>of</strong> these were in several<br />

cases, through genealogical fabrication or historiographical invention,<br />

pushed back into earlier periods, and distinct ethnic identities were<br />

accorded them. However, the reality <strong>of</strong> conditions in the later fifth and<br />

sixth centuries was rather different. The picture that should emerge is one<br />

not <strong>of</strong> Germanic Saxons or Angles fighting against Celtic Britons and gradually<br />

squeezing them back into what would become Wales, Cumbria and<br />

Cornwall, so much as an entrepreneurial mêlée in which individual rulers<br />

and dynasties emerged in many different localities, depending on warfare<br />

against their neighbours to build up military followings. The population for<br />

such fluctuating kingdoms was ethnically mixed, consisting <strong>of</strong> Germanic<br />

and Celtic elements. Inevitably, because <strong>of</strong> the initial establishment <strong>of</strong> the<br />

Germanic federates in the east <strong>of</strong> the island, the cultural and ultimately linguistic<br />

mix took the form <strong>of</strong> a spectrum, with Germanic elements predominant<br />

in the east and Celtic ones in the west, and complex intermixtures <strong>of</strong><br />

the two in the centre, notably the areas <strong>of</strong> the later kingdoms <strong>of</strong> Wessex,<br />

Mercia and Northumbria.<br />

Evidential problems also abound with respect to the history <strong>of</strong> the<br />

Celtic kingdoms to the north <strong>of</strong> Hadrian’s Wall, <strong>of</strong> the Pictish ones beyond<br />

them and <strong>of</strong> Ireland. In the case <strong>of</strong> the British ones in the north, some continuities<br />

can be traced between them and some <strong>of</strong> the Celtic tribes that<br />

existed in these regions in the early Roman period, though some <strong>of</strong> the<br />

tribes had clearly disappeared entirely. By the end <strong>of</strong> the sixth century the<br />

most powerful <strong>of</strong> these was probably the kingdom <strong>of</strong> Gododdin (the<br />

former Votadini), centred on Edinburgh, whose king’s disastrous military<br />

expedition against the Anglian kingdom <strong>of</strong> Northumbria is recorded in the<br />

elusive verses ascribed to the poet Aneirin and known as Y Gododdin. 34<br />

Another British kingdom, that <strong>of</strong> Strathclyde, existed around the Firth <strong>of</strong><br />

Clyde, with its capital at Dumbarton, and to the south <strong>of</strong> it lay the kingdom<br />

<strong>of</strong> Rheged in Cumbria. Culturally distinct from these were the kingdom(s)<br />

<strong>of</strong> the Picts. Only references concerning the fifth-century missionary ventures<br />

<strong>of</strong> Nynia, based in Whithorn in Galloway, and <strong>of</strong> the Irish monk<br />

Columba (d. 597), founder <strong>of</strong> the monastery <strong>of</strong> Iona, have led to the<br />

deduction that two separate Pictish kingdoms or tribal confederacies, a<br />

northern and a southern one, existed at this time.<br />

Similarly in Ireland, which was a pre-literate society until the beginning<br />

<strong>of</strong> Christian missionary activity there in the fifth century, it is only the<br />

letters <strong>of</strong> Patrick that give any reliable clue as to political organization. Later<br />

materials, notably the various Lives <strong>of</strong> Patrick and the annals which probably<br />

did not start being kept until the mid eighth century, cannot be relied<br />

upon to provide objective records <strong>of</strong> the earlier period. 35 In particular, the<br />

34 Jarman (ed.) (1988). 35 Hughes (1972) 97–159, 219–32, but cf. Smyth (1972).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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