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administration and politics in the west 231<br />

or Breviarium Alarici. This essentially consists <strong>of</strong> extracts from earlier<br />

Roman collections <strong>of</strong> laws, especially the Codex Theodosianus and the Novels<br />

<strong>of</strong> Theodosius and his immediate successors. Most <strong>of</strong> the extracts are<br />

accompanied by an interpretatio which is not simply a paraphrase <strong>of</strong> the legal<br />

text but introduces modifications adjusting the law to changes in society. 183<br />

As a source for the social history <strong>of</strong> Visigothic Gaul, the Breviarium <strong>of</strong><br />

Alaric has the serious disadvantage that, while we are provided with information<br />

about surviving Roman institutions and, thanks to the interpretationes,<br />

about the modifications which they have undergone, we are not<br />

informed about institutions introduced by the Gothic kings themselves. It<br />

is nevertheless possible to recognize some important developments. There<br />

has been a reduction in the administrative importance <strong>of</strong> the province and<br />

its governor, and a corresponding increase in that <strong>of</strong> city-based <strong>of</strong>ficials.<br />

Vicars and dioceses have disappeared. The Visigothic kings did not appoint<br />

a praetorian prefect. Provincial governors survive. They continue to exercise<br />

jurisdiction and are closely associated with the collection <strong>of</strong> taxes. But<br />

the ruler now has a representative in the city itself, the comes civitatis, 184 who<br />

also acts as a judge. 185 In Visigothic Gaul, comites were appointed by the<br />

Visigothic king but were not necessarily Goths. 186<br />

In the city decurions still had an essential role. The Breviarium retains<br />

many laws designed to prevent decurions from evading their duties. That<br />

decurions might escape into the imperial – or now the royal – service has<br />

become much less <strong>of</strong> a problem, but decurions might go into hiding, move<br />

to another city, 187 marry their daughters to non-decurions, 188 refuse to have<br />

legitimate children, 189 or enter the service <strong>of</strong> a magnate. 190 It seems that all<br />

decurions now had the rank <strong>of</strong> honorati and enjoyed the associated privilege<br />

<strong>of</strong> sitting with the judge when he was hearing a case. 191 The proliferation<br />

and devaluation <strong>of</strong> <strong>of</strong>ficial titles was, <strong>of</strong> course, a characteristic <strong>of</strong> late<br />

Roman society. Since the rank <strong>of</strong> an honoratus recognized service to the<br />

empire, it had become meaningless in the territory <strong>of</strong> a Gothic king. But the<br />

use <strong>of</strong> senatorial titles by men who were not senators and lived in a provincial<br />

city was introduced in the east, too, sometime after 450 192 – yet another<br />

example <strong>of</strong> parallel development in the east and west <strong>of</strong> the divided empire.<br />

183 The interpretationes are cited below by page references to Conrat (1903) and then by the laws as<br />

numbered in Mommsen’s edition <strong>of</strong> the Theodosian Code and the associated Novellae.<br />

184 Declareuil (1910); Spandel (1957); Claude (1964).<br />

185 It is <strong>of</strong>ten not clear whether a iudex mentioned in the interpretatio <strong>of</strong> a law is a governor (iudex ordinarius)<br />

or a civic judge (iudex civitatis), who might be the comes or the defensor.<br />

186 E.g. Attalus, comes <strong>of</strong> Autun: Sid. Ap. Ep. v.18. 187 Conrat (1903) 736: C.Th. xii.1.2.<br />

188 Conrat (1903) 737: C.Th. xii.1.7. 189 Conrat (1903) 737: Novellae <strong>of</strong> Theodosius xi.1.5–9.<br />

190 Conrat (1903) 239–40: Novellae <strong>of</strong> Majorian i.1.4–5.<br />

191 Conrat (1903) 773–4: i.15.1; i.71; on the privilege, see Liebeschuetz (1972) 190.<br />

192 Roueché, Aphrodisias 131; Jones, LRE 528–9. Both east Roman and Visigothic governments were<br />

anxious that lower-ranking honorati should return to the service <strong>of</strong> their city (C.Th. xii.1.187 (436); CJ<br />

xii.1.15 (426–42)).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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