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100 4. the successors <strong>of</strong> justinian<br />

same time to acquire the necessary resources: ‘I do not scatter and disperse,<br />

but amass and store away so that I may pay for the peace <strong>of</strong> the state’ is a<br />

statement <strong>of</strong> policy attributed to him by John <strong>of</strong> Ephesus. When Maurice,<br />

like his two predecessors, held the consulship at the start <strong>of</strong> his reign, he<br />

entered <strong>of</strong>fice on Christmas Day 583, which probably enabled him to avoid<br />

some <strong>of</strong> the expenditure associated with the post. A significant change in<br />

financial administration may be represented by the appearance <strong>of</strong> a logothete,<br />

and the first known holder <strong>of</strong> this senior financial post, Constantine<br />

Lardys, shared Maurice’s unpopularity and fate in 602. 30<br />

Financial stringency generated accusations <strong>of</strong> avarice. When Maurice<br />

attempted in 588 to reduce military expenditure on the eastern army, the<br />

soldiers mutinied and castigated him as a ‘shopkeeper’. The Balkan army<br />

was equally hostile when Maurice imposed analogous changes in pay and<br />

conditions in the winter <strong>of</strong> 593/4, and in Egypt Maurice was believed to<br />

have greedily sold Constantinople’s grain for gold; in the capital itself<br />

during a food shortage in 602 Maurice was heckled as a Marcianist, an<br />

adherent <strong>of</strong> a heresy which rejected normal standards <strong>of</strong> charity. The imperial<br />

family, however, had money to spend on building projects in<br />

Constantinople. Even if many <strong>of</strong> the constructions were <strong>of</strong> a charitable or<br />

more broadly religious nature, expenditure on palaces, on statues <strong>of</strong> the<br />

imperial family at prominent places such as the façade <strong>of</strong> the Chalke, the<br />

ceremonial entry to the Great Palace, and even on private monasteries<br />

would not win sympathy from ordinary people faced by famine. 31<br />

The contrast with Tiberius’ munificence was bound to cause problems,<br />

but Maurice made matters worse by showing generosity to his relatives,<br />

who in common with members <strong>of</strong> other new dynasties received titles, high<br />

<strong>of</strong>fice and property. <strong>Hi</strong>s father Paul became head <strong>of</strong> the senate, Philippicus,<br />

husband <strong>of</strong> his sister Gordia, was appointed comes excubitorum and commander<br />

<strong>of</strong> the eastern armies, his brother Peter was made curopalatus and<br />

became a general in the Balkans, and another relative, Domitian, for whom<br />

Maurice had obtained the bishopric <strong>of</strong> Melitene in 577/8, was an influential<br />

adviser. Such patronage was no greater than that bestowed on Justin’s relatives,<br />

and indeed Maurice could economize to some extent by ‘recycling’<br />

the property <strong>of</strong> Justin’s brother Marcellus, but Tiberius had not had an<br />

extensive family on which to lavish gifts, so that the new direction <strong>of</strong> patronage<br />

would be more obvious. Prominent individuals from outside the<br />

family included Comentiolus, who progressed from being a scribon, an<br />

<strong>of</strong>ficer in the excubitores, to one <strong>of</strong> Maurice’s most regular if not successful<br />

generals, and Priscus, another frequent commander. Of these relatives and<br />

favourites only Priscus remained prominent under Phocas; most <strong>of</strong> the<br />

chosen clique were executed in the coup <strong>of</strong> 602. 32<br />

30 John Eph. HE v.20; Hendy, Studies 193; Haldon (1979) 33–4; Whitby, Maurice 17.<br />

31 Whitby, Maurice 286–7, 166–7, 19–21. 32 Ibid. 14–17.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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