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188 7. government and administration<br />

court, 111 which the emperor tended to rotate quite rapidly among the interested<br />

nobility. Anastasius is criticized by John <strong>of</strong> Antioch for transforming<br />

the entire empire into an aristocracy through his sale <strong>of</strong> <strong>of</strong>fice; Justin II’s<br />

anti-corruption measure to have provincial governors chosen by local grandees,<br />

clerical and secular, will presumably have resulted in the selection <strong>of</strong><br />

similarly wealthy individuals. 112 In each case imperial action may have<br />

encouraged family traditions <strong>of</strong> public service; some minor <strong>of</strong>fices became<br />

quasi-hereditary, with sons having the reversion right <strong>of</strong> precedence in purchasing<br />

their fathers’ posts, whose value might be included in the inherited<br />

estate. 113<br />

Bribery or gift-giving was an integral part <strong>of</strong> the late Roman patronage<br />

system, but there is also evidence for more extreme abuse <strong>of</strong> <strong>of</strong>ficial position.<br />

In Egypt, the pagarch Menas’ attempts to annex the right to collect<br />

the taxes <strong>of</strong> Aphrodito involved the exploitation <strong>of</strong> a group <strong>of</strong> violent<br />

shepherds, damage to irrigation works and threats to Christian women. In<br />

southern Italy, the misdeeds <strong>of</strong> a tribune at Otranto and a duke <strong>of</strong><br />

Campania each prompted part <strong>of</strong> the local population to desert to the<br />

Lombards. 114 In all these instances we never have more than one side <strong>of</strong><br />

the case, and it is possible that self-interest has distorted the presentation:<br />

at Aphrodito Dioscorus had to whip up <strong>of</strong>ficial sympathy against a member<br />

<strong>of</strong> the administrative structure, the pagarch, and so might have exploited<br />

traditional complaints, while pope Gregory was attempting to persuade<br />

<strong>of</strong>ficials to behave in ways that better suited the interests <strong>of</strong> the church.<br />

Feuding between higher and lower, central and provincial <strong>of</strong>ficials might<br />

add to administrative disorder, and the ruler might find it hard to protect<br />

the party <strong>of</strong> lower status: Theoderic was <strong>of</strong>ten forced to give special protection,<br />

usually enforced by a Goth, to subjects, even <strong>of</strong> high status, who<br />

were being harassed by great men, and the church <strong>of</strong> Ravenna <strong>of</strong>fered protection<br />

against violent attacks, in return for the grant <strong>of</strong> estates. 115<br />

Abuses there certainly were, but attempts to investigate and regulate<br />

them would not necessarily be welcomed: Gregory’s keenness to restrict<br />

Leontius’ activities in Sicily has already been noted, while the unpopular<br />

activities <strong>of</strong> Justinian’s emissary, the logothete Alexander ‘the Scissors’,<br />

whose cost-cutting achieved notoriety through Procopius’ account in the<br />

Secret <strong>Hi</strong>story, can be regarded as an attempt to overhaul an administrative<br />

system in which a decade <strong>of</strong> warfare, as well as a long period <strong>of</strong><br />

Ostrogothic rule, had permitted abuses to arise. Alexander’s mission is one<br />

111 Cass. Variae ix.24.6; xi.1.18 imply bribery was used in competition for the magisterium <strong>of</strong>ficiorum.<br />

112 John <strong>of</strong> Antioch fr. 215, though note Theophanes 143.18; Nov. 149; important discussion in<br />

Jones, LRE 391–6.<br />

113 CJ iii.28.30.2–3; Jones, LRE 577, 581. For a comparative discussion, see Doyle (1996).<br />

114 MacCoull, Dioscorus 23–8; Greg.Reg. ix.205; x.5.<br />

115 Feuding: Cass. Variae iii.27; John Lydus, De Mag. iii.50. Protection: Cass. Variae i.15, 37; iii.27;<br />

iv.27; vii.39; P. Ital. 13.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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