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mecca, muhammad and the rise <strong>of</strong> islam 699<br />

others and in its proper place’. 110 In this way a small force could soon swell<br />

to thousands as warriors joined its ranks in expectation <strong>of</strong> adventure,<br />

fighting and plunder.<br />

The situation was made more difficult by the fact that confronting the<br />

Arabs on this scale posed entirely new military problems. Both powers<br />

were accustomed to dealing with Arabs as bands <strong>of</strong> raiders and had<br />

planned their frontier defences accordingly. Watchtowers and forts, many<br />

<strong>of</strong> them abandoned for centuries in any case, were inadequate to deter the<br />

forces that now swept past them, and whereas the old Roman system had<br />

anticipated incursions by single uncoordinated bands, it was now confronted<br />

by penetration at many points simultaneously. It was probably also<br />

difficult to determine exactly where the enemy was at any given time, for<br />

when battle was not imminent an Arab army tended to fragment into bands<br />

<strong>of</strong> warriors roaming the countryside.<br />

Finally, and as the above example shows, Arab strategy was <strong>of</strong>ten highly<br />

reactive and thus difficult to counter or predict. Incursions into Iraq, for<br />

example, seem to have begun when the tribe <strong>of</strong> Rabī�a, <strong>of</strong> the Banū<br />

Shaybān, was obliged by drought in Arabia to migrate to Iraqi territory,<br />

where the Sasanian authorities permitted them to graze their herds on<br />

promise <strong>of</strong> good behaviour. But the presence <strong>of</strong> these tribal elements<br />

eventually led to friction, which the Rabī�a quite naturally interpreted as<br />

unwarranted reneging on an agreed arrangement. When they called on<br />

their kinsmen elsewhere for support, the crisis quickly escalated into fullscale<br />

conflict between Arab and Persian forces. 111<br />

It is difficult to guess whether either <strong>of</strong> the great powers would have<br />

been able to stem the military momentum that was building in Arabia, even<br />

had they correctly gauged the threat it posed. With Kinda, the Ghassānids<br />

and the Lakhmids all in a state <strong>of</strong> either collapse or disarray, the growing<br />

strategic power <strong>of</strong> Islam was able to develop in what otherwise amounted<br />

to a political void; the real source <strong>of</strong> the danger confronting the empires<br />

was effectively beyond their reach from the beginning. Byzantium and<br />

Persia could fight armies that violated their frontiers, but could not stop the<br />

process that was generating these armies in the first place. Initial victories<br />

over the Arabs at Mu�ta in Syria in 632 and the battle <strong>of</strong> the Bridge in Iraq<br />

in 634 thus proved no deterrent, as in earlier times would have been the<br />

case. 112<br />

What overwhelmed the Byzantines and Sasanians was thus the ability <strong>of</strong><br />

the message and charismatic personality <strong>of</strong> Muh · ammad to mobilize the<br />

tribal might <strong>of</strong> Arabia at a level <strong>of</strong> unity never experienced among the<br />

Arabs either before or since. Unprepared for defence on the scale required<br />

110 Ibn �Asākir i.446. 111 Ibn A�tham al-Kūfī, Kitāb al-futūh· i.88–9.<br />

112 Donner (1981) 105–11, 190–202; Kaegi (1992) 71–4, 79–83.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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