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246 9. roman law<br />

The Codex Theodosianus consists <strong>of</strong> sixteen books, each <strong>of</strong> which is subdivided<br />

into between eleven and forty-eight titles systematically ordered<br />

according to subject matter. In every title the laws or the excerpts there<strong>of</strong><br />

follow each other in chronological order. The first book concerns the<br />

sources <strong>of</strong> law and the higher <strong>of</strong>fices <strong>of</strong> state, hence the constitution generally,<br />

though omitting the emperor himself. The second book deals with<br />

civil procedure and begins to address private law, which occupies the next<br />

three books as well. Book 6 is then directed to the law relating to the upper<br />

classes and the higher <strong>of</strong>fice-holders; book 7 to military law; book 8 to the<br />

law relating to lower <strong>of</strong>ficials and some supplementary private law matters.<br />

Book 9 turns to crime and criminal procedure; 10 to the ius fisci; 11 to taxation<br />

and appeals, together with evidence; 12 to local government. Book 13<br />

governs the public duties <strong>of</strong> those engaged in business and the liberal pr<strong>of</strong>essions;<br />

14 the food supply to the towns, especially to the two capital cities;<br />

15 public entertainments; and 16 ecclesiastical law.<br />

In contrast to the Codex Gregorianus, <strong>of</strong> whose fourteen or possibly<br />

fifteen books thirteen had been devoted to private law, in the Theodosianus<br />

private law occupied only four out <strong>of</strong> sixteen. The reason for this difference<br />

lies partly in the materials which were in play, in that, while the earlier Codex<br />

gathered mainly rescripts to individual petitioners, Theodosius’ commissioners<br />

collected only leges generales, even though this did not exclude many<br />

that were ephemeral in nature, such as the annual amnesties at Easter. 32<br />

Nevertheless, the changed emphasis reflects the greater importance <strong>of</strong><br />

public law in the later period and its inclination towards bureaucratic solutions<br />

– or perhaps simply the dominance <strong>of</strong> the bureaucracy. It is not to be<br />

forgotten that the bureaucracy itself was the force behind the entire<br />

project, while the Codex Gregorianus and the Codex Hermogenianus had been<br />

works <strong>of</strong> private enterprise. The Codex Theodosianus is thus an invaluable<br />

source for our understanding <strong>of</strong> the state and administration in the late<br />

Roman empire, though in private law it leaves much to be desired. Quite<br />

apart from the Codex’s initial imbalance, it is perhaps no coincidence that<br />

books 2 to 5 on private law survive only in part (about one-third <strong>of</strong> what<br />

was originally included), while the public law books have come down in full<br />

and in remarkably good manuscripts. 33<br />

The preparation and publication <strong>of</strong> the Codex did not bring the momentum<br />

<strong>of</strong> the legislative machine to a halt. Even in the late 430s in the east,<br />

and in the west chiefly in the 440s and 450s, Novels were issued in large<br />

numbers. Immediately valid in the legislator’s own half <strong>of</strong> the empire, these<br />

took effect in the other half only if ratified. 34 That happened only once. On<br />

3 June 448 Valentinian III ratified a series <strong>of</strong> thirty-five Novels, 35 which his<br />

32 C.Th. ix.38.3–8. 33 Siems (1984) 51f.; Viden (1984). 34 Nov. Theod. 1.6f.<br />

35 Nov. Valent. 26.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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