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732 24. the organization <strong>of</strong> the church<br />

three Palestines, Caesarea, Scythopolis and Petra; ‘Arabia’ (Bostra) would<br />

be added in 553. Thus five ancient patriarchates enjoy super-metropolitan<br />

powers: Rome, Constantinople, Alexandria, Antioch and Jerusalem. These<br />

are consistently referred to in the documents <strong>of</strong> the sixth century, and constitute<br />

the ‘pentarchy’. 4<br />

There were, however, different perceptions <strong>of</strong> this patriarchal system.<br />

Rome remained pre-eminent in the west, being the only western apostolic<br />

see – that is, founded (as was believed) by the apostles themselves. Its<br />

bishops, however, regarded their primacy as extending to the east, and<br />

steadily enlarged both its theory and practice. Celestine <strong>of</strong> Rome in 430<br />

commissioned Cyril <strong>of</strong> Alexandria to depose Nestorius if he would not<br />

repent, ‘appropriating to yourself the authority <strong>of</strong> our see, and using our<br />

position’. 5 So Cyril acted as and for the bishop <strong>of</strong> Rome. Sixtus III<br />

(432–40) <strong>of</strong> Rome in 433 ratified the Formula <strong>of</strong> Union by which the disorders<br />

<strong>of</strong> the Council <strong>of</strong> Ephesus were resolved, acting in concert with<br />

Alexandria, Antioch and Constantinople, but emphasizing the importance<br />

<strong>of</strong> agreeing with the tradition <strong>of</strong> Peter. 6 <strong>Hi</strong>s successor Leo I (440–61) condemned<br />

Eutyches in 448–9. Eutyches was not only christologically<br />

unsound, but rejected the Formula <strong>of</strong> 433 as an improper addition to the<br />

Nicene Creed.<br />

Leo intensified the idea <strong>of</strong> Petrine tradition by using the principle <strong>of</strong><br />

inheritance, claiming that the bishops <strong>of</strong> Rome inherited the bishopric and<br />

primacy <strong>of</strong> Peter: Peter was not only the source <strong>of</strong> Roman tradition, but<br />

was present in his heir and successor. The primacy <strong>of</strong> Peter among the<br />

apostles was the same as the primacy <strong>of</strong> his successors among the bishops.<br />

Leo not only preached this view, but advanced it in practice. <strong>Hi</strong>s greatest<br />

success was in bringing to heel bishop <strong>Hi</strong>lary <strong>of</strong> Arles, an ascetic trained in<br />

Lérins, who expected the highest standards <strong>of</strong> his fellow bishops. <strong>Hi</strong>lary<br />

held councils and deposed and ordained bishops without reference to<br />

Rome. He went beyond his immediate jurisdiction in the province <strong>of</strong><br />

Viennensis. Leo not only argued his case to the bishops, emphasizing his<br />

authority as successor <strong>of</strong> Peter, but achieved an imperial Constitutio from<br />

Valentinian III in 445, ratifying his own sentence. <strong>Hi</strong>lary was allowed to<br />

remain a bishop in Arles, but deprived even <strong>of</strong> his normal metropolitan<br />

powers. The Constitutio forbade the bishops <strong>of</strong> the Gallic or other provinces<br />

to do anything without the authority <strong>of</strong> ‘the venerable Pope <strong>of</strong> the<br />

Eternal City’, and the enactments <strong>of</strong> the apostolic see were to be law for<br />

all. 7<br />

With the collapse <strong>of</strong> imperial order in the west, Constantinople became<br />

for most purposes the centre <strong>of</strong> Christendom, as well as <strong>of</strong> the empire.<br />

4 See Gahbauer (1993), (1996).<br />

5 Celestine, Ep. 11.3–4 (ACO i.1.1.p.76); for a fuller account see ch. 27 (Allen), pp. 811,34 below.<br />

6 Sixtus III, Ep. 6. 7 See generally Studer (1991).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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