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conclusion 975<br />

Constantinople (a.d. 324 and 330), or the early seventh century, to coincide<br />

with the reign <strong>of</strong> Heraclius (a.d. 610–41) and the Arab conquests. 9 There<br />

are indeed good reasons why those with a focus on the eastern empire, and<br />

especially its religious history, might want to start with Constantine, and why<br />

the military, economic and administrative changes <strong>of</strong> the seventh century<br />

might also seem to mark a realistic turning-point. 10 However, common<br />

usage is in practice inconsistent, and even those who prefer the later date<br />

commonly use the term Byzantine to refer, say, to the reign <strong>of</strong> Justinian,<br />

while most Roman historians would find it unnatural to refer to Constantine<br />

as Byzantine; in practical terms, the pivotal period is probably the fifth<br />

century, when the western empire ceased to exist, leaving only an eastern,<br />

‘Byzantine’ empire. But there is indeed a danger <strong>of</strong> seeming to prejudge the<br />

relevant issues in imposing a consistent mode <strong>of</strong> reference, and there has<br />

therefore been no aim in this Volume to introduce a rigid periodization.<br />

Indeed, that would be contrary to the approach taken by many <strong>of</strong> the contributors;<br />

overlap <strong>of</strong> terminology is therefore not only to be expected but<br />

also in due measure to be welcomed.<br />

Perhaps one <strong>of</strong> the most striking features <strong>of</strong> our period is the growing<br />

disparity in apparent prosperity, in both town and country, between the east<br />

and the west. In contrast to the situation in the west, some <strong>of</strong> the eastern<br />

Mediterranean provinces in the sixth century display signs <strong>of</strong> a prosperity<br />

hardly equalled previously; this is true especially <strong>of</strong> Palestine and modern<br />

Jordan. 11 The basis <strong>of</strong> this prosperity and the extent to which it was still to<br />

be found at the end <strong>of</strong> the sixth century are the subject <strong>of</strong> some discussion,<br />

as is the scale and significance <strong>of</strong> the evidence for long-distance trade<br />

across the Mediterranean. 12 But it is in general the case that the period saw<br />

a shift <strong>of</strong> wealth and authority to the south and east. In part, this must be<br />

due to the disruption caused by barbarian invasion and settlement in the<br />

west, but it must also have been brought about by the heavy investment <strong>of</strong><br />

resources in the east which had been a feature <strong>of</strong> the Roman empire since<br />

the third century. Doctrinal and political differences between east and west<br />

– for example, in attitudes towards the Vandal regime in North Africa –<br />

were to some degree sharpened by these underlying economic factors, and<br />

they must also in part explain the political, military and cultural strength <strong>of</strong><br />

the east in the sixth century.<br />

Another way <strong>of</strong> viewing the period covered in Volumes XIII and XIV,<br />

or perhaps more accurately from Volume XII onwards, is as ‘the age <strong>of</strong> late<br />

antiquity’, 13 a period broadly defined as running from the later third century<br />

9 Kazhdan and Constable (1982). Whittow (1996) chooses to begin at a.d. 600.<br />

10 Haldon, Byzantium in the Seventh Century.<br />

11 Cameron and King (1994); Whittow (1990); Walmsley (1996). 12 Wickham (1988).<br />

13 Especially since Brown (1971), on which see the debate ‘The world <strong>of</strong> late antiquity revisited’ in<br />

Symbolae Osloenses 72 (1997): 5–90. See now Bowersock, Brown, Grabar (1999).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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