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education in the roman empire 857<br />

then syllables, then lists <strong>of</strong> words – <strong>of</strong>ten <strong>of</strong> names – then formulae for<br />

letters, etc., and finally short edifying texts. They also copied lists <strong>of</strong><br />

numbers, multiplication and other tables, arithmetical rules, exercises and<br />

problems. Coptic-speaking students were <strong>of</strong>ten expected to learn a little<br />

Greek. So we find them copying lists <strong>of</strong> Greek words with their Coptic<br />

equivalents, sententiae <strong>of</strong> Menander with interlinear Coptic translations, and<br />

short scriptural texts in both languages. It is interesting and touching to find<br />

a seventh-century schoolboy in upper Egypt copying a long list <strong>of</strong> characters<br />

from the Iliad in alphabetical order.<br />

Elementary schoolteachers were not in general paid by the state or by<br />

municipalities, as were grammarians and rhetoricians, but depended on fees<br />

payable by the parents <strong>of</strong> their pupils. Many children were taught to read<br />

and write at home, either by their parents or by private tutors.<br />

Grammarians occupied a more conspicuous social position than elementary<br />

schoolmasters, and are consequently far more frequently mentioned<br />

by contemporary sources. A recent study identifies 178 Greek or<br />

Latin teachers <strong>of</strong> ‘grammar’ between the fourth and the sixth century, and<br />

lists a further hundred individuals who may have exercised the pr<strong>of</strong>ession. 7<br />

We possess quite detailed information on the careers <strong>of</strong> some <strong>of</strong> these.<br />

Unfortunately, we learn little about their day-to-day work.<br />

The aims and methods <strong>of</strong> the teacher <strong>of</strong> grammar had changed little<br />

over the centuries. The Grammatikē technē <strong>of</strong> Dionysios Thrax and the commentaries<br />

which had grown up around it provided the theoretical foundation.<br />

Reading and explication <strong>of</strong> a limited number <strong>of</strong> classical Greek or<br />

Latin poetic texts provided the practical element in the teaching <strong>of</strong> the<br />

grammarian. Damascius, the last head <strong>of</strong> the Academy in Athens, in the<br />

early sixth century, defines grammar as ‘the art based on the explication <strong>of</strong><br />

poets and correct use <strong>of</strong> the Greek language’. 8 This is almost a direct translation<br />

<strong>of</strong> the definition given by Quintilian five centuries earlier: recte<br />

loquendi scientia et poetarum enarratio. 9 For both Greek and Latin speakers,<br />

grammar was both explanatory and prescriptive. As both languages developed<br />

and changed over the centuries, the prescriptive function came more<br />

and more to the fore. Preservation <strong>of</strong> the purity <strong>of</strong> language as enshrined<br />

in a limited number <strong>of</strong> ancient literary texts became the grammarian’s<br />

primary aim. As correct speech became the badge <strong>of</strong> the educated urban<br />

upper classes, the grammarian came to play a role in the process <strong>of</strong> social<br />

differentiation. It is probably no accident that many more handbooks <strong>of</strong><br />

grammar composed in the fourth to sixth century survive in Latin than in<br />

Greek. The bearers <strong>of</strong> culture were fewer in number in the Latin west and<br />

felt their position more threatened than in the Greek east. It is perhaps<br />

7 Kaster, Guardians <strong>of</strong> Language. 8 Vita Isidori fr. 111 Zintzen.<br />

9 Quintilian, Institutio Oratoria i.4.2.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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