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CHAPTER 31<br />

BUILDING AND ARCHITECTURE<br />

marlia mundell mango<br />

i. introduction<br />

Buildings are the most tangible witnesses <strong>of</strong> the character <strong>of</strong> a civilization.<br />

Their scale, their function, their elaboration and their novelty as compared<br />

to earlier types are all significant pointers. A survey <strong>of</strong> architecture in the<br />

fifth and sixth century leads to one inescapable conclusion: mutatis mutandis,<br />

life in both city and countryside went on as before in areas under the<br />

effective control <strong>of</strong> the empire. If a citizen <strong>of</strong> Ephesus <strong>of</strong> a.d. 300 had<br />

been reborn in a.d. 600, he would not have found himself in an alien environment.<br />

The forum or agora remained a focus <strong>of</strong> city life (Fig. 43), as did<br />

the bath (Fig. 47) and circus. Of course, most <strong>of</strong> these traditional buildings<br />

were not newly built structures in late antiquity, since most cities had<br />

received lavish public buildings in the imperial period. Made to last, they<br />

needed upkeep but not replacement, unless they burnt or fell in an earthquake.<br />

Unless, therefore, a city was expanding (e.g. Constantinople (Fig.<br />

40), Caesarea, Jerusalem, etc.), was a new foundation (Dara, Justiniana<br />

Prima (Fig. 41)) or had been raised in status (Dyrrhachium), there was little<br />

call for new public buildings. One novelty was the invasion <strong>of</strong> the city<br />

centres by large churches, but even in this domain, the essential structures<br />

had been architecturally developed in the century prior to a.d. 425,<br />

although there was still room for expansion. Other new architectural elements<br />

were monasteries (Figs. 49–50), martyria (Figs. 56–7) and welfare<br />

establishments. Village architecture <strong>of</strong> this period is also abundantly represented<br />

by buildings, many still standing to ro<strong>of</strong> height, in the limestone<br />

massif <strong>of</strong> northern Syria: churches, baptisteries, baths, shops, and andron,<br />

inns, monasteries, houses and tombs (Figs. 42, 54, 60–2).<br />

In addition to standing structures and the archaeological record, knowledge<br />

<strong>of</strong> the architecture in the period is available in a wide variety <strong>of</strong> narrative<br />

and other sources: the Liber Pontificalis, Sidonius Apollinaris, Venantius<br />

Fortunatus, Gregory <strong>of</strong> Tours, Malalas, Agnellus and, in particular,<br />

Procopius, who describes in detail building carried out over much <strong>of</strong> the<br />

empire during forty years (from the 510s to the 550s). 1 This information is<br />

1 Mango (1972) 19–145 for a selection <strong>of</strong> texts in English.<br />

918<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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