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886 30. the visual arts<br />

term which characterizes the production <strong>of</strong> these centuries, and any term<br />

proposed is likely to have conceptual undertones. So to speak <strong>of</strong> an ‘age <strong>of</strong><br />

Justinian’, for example, may seem to express historical reductionism,<br />

however much the texts <strong>of</strong> the court writers such as Procopius, Paul the<br />

Silentiary and Corippus may be adduced as contemporary witnesses <strong>of</strong> the<br />

cult <strong>of</strong> the individual emperor.<br />

The yardstick against which the changes <strong>of</strong> this period are most <strong>of</strong>ten<br />

defined is ‘antiquity’. The analysis, therefore, has differed according to the<br />

definitions <strong>of</strong> antiquity adopted by the art historian, and how far antiquity<br />

was seen as a monolithic concept or itself a complex and changing construct.<br />

For some viewers, then, the change from antiquity over this period<br />

involved an over-all and radical transition from ‘naturalism’ to ‘abstraction’.<br />

For others, the phases through which early Byzantine art went can be<br />

related to separate episodes in the history <strong>of</strong> the art <strong>of</strong> antiquity, and might<br />

represent phases <strong>of</strong> ‘renaissance’ or episodes <strong>of</strong> the more prominent emergence<br />

or development <strong>of</strong> other classical styles and devices (such as frontality<br />

in portraiture). All these analyses are open to the criticism that the art<br />

historian has exaggerated the history <strong>of</strong> style over the recognition that<br />

Christian art was responding to a whole matrix <strong>of</strong> demands from religious<br />

beliefs and practices.<br />

The formalist treatment <strong>of</strong> the surviving material has at least enabled a<br />

particular set <strong>of</strong> stylistic stages and issues to be defined, and these have had<br />

their various explanations. 4 The most influential commentator has undoubtedly<br />

been Ernst Kitzinger: he initially set out his formalist approach in a<br />

book constructed within the framework <strong>of</strong> the British Museum materials<br />

(Early Medieval Art in the British Museum, 1940), and then subsequently in a<br />

series <strong>of</strong> articles (the majority brought together in a collected edition in 1976)<br />

and most systematically in his book Byzantine Art in the Making (1977) where<br />

he refined his conceptual framework and conclusions. 5 Interestingly, the<br />

British Museum has kept his first book in print, in an updated edition, and<br />

so one might almost speak <strong>of</strong> ‘British Museum’ scholarship to refer to the<br />

empirical approach. 6<br />

i. artistic evidence and its interpretation<br />

The traditional approach has always involved the collation <strong>of</strong> as many surviving<br />

materials as possible in order to build up a deductive picture <strong>of</strong> the<br />

period, while allowing for the ‘distortions’ due to the disappearance <strong>of</strong> so<br />

much <strong>of</strong> the original production. Within this frame <strong>of</strong> reference, the period<br />

4 A key formalist textbook is Morey (1942 and 1953). For a review <strong>of</strong> the field, see Kessler (1988).<br />

5 For sweeping criticisms <strong>of</strong> Kitzinger see C. Mango in the TLS, 25 March 1977: 381, followed by a<br />

reply on 6 May and subsequent rebuttal.<br />

6 The empirical approach is maintained in the British Museum exhibition catalogue, Buckton (1994).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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