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continuity, vulgarization, classicism 259<br />

competing barbarian kingdoms the law had become vulgarized, i.e.<br />

simplified and popularized by local practice without positive enactment.<br />

On this view, the process <strong>of</strong> vulgarization went back to the early fourth or<br />

even to the late third century, ran throughout the empire and infected even<br />

the central administration and legal pronouncements emanating from the<br />

emperor. Only the east was able in the fifth century to free itself from this<br />

deterioration by a classicizing return to the law and legal science <strong>of</strong> the<br />

principate. 114 Not everyone was convinced by this diagnosis: Italian<br />

Romanists especially resisted it. But in the meantime it seemed as though<br />

Ernst Levy and Max Kaser had looked for and found vulgarization in every<br />

quarter. 115 Vulgarization therefore became a convenient means <strong>of</strong> explaining<br />

every imaginable difficulty.<br />

It is undeniable that there were some breaches with received tradition.<br />

For example, in the early fourth century Constantine broke with many legal<br />

principles long regarded as sacrosanct. Nevertheless, the received legal tradition<br />

proved to be very strong, and the necessity <strong>of</strong> keeping in contact<br />

with it and developing the law from it could not be denied. Even under<br />

Constantine and in the middle and late fourth century, and also in the fifth,<br />

this is so evident that it is no longer possible to speak <strong>of</strong> a collapse <strong>of</strong> the<br />

legal tradition. This is true even in the west throughout the period in which<br />

the emperor remained at the head <strong>of</strong> the legal system, continually developing<br />

the law by interpretative and legislative pronouncements. Such utterances<br />

still had authority for Romans now living under federated Germanic<br />

kingdoms such as the Visigothic and Burgundian kingdoms, and even for<br />

those under the wholly independent Vandal rulers. As this control at the<br />

top first weakened in the 460s and 470s and then fell away altogether, provincial<br />

peculiarities and simplifications, already numerous, began to dominate.<br />

The communities <strong>of</strong> Romans were now thrown back on themselves,<br />

and the application <strong>of</strong> Roman law was invaded by vulgarizing tendencies. 116<br />

However, even in the sixth century the aspiration <strong>of</strong> the Roman population<br />

throughout the west to continue in the inherited tradition <strong>of</strong> Roman<br />

law was not extinguished.<br />

114 Levy (1963a) i.161–320; Levy (1945), (1951), (1956); Wieacker (1955), (1964); Kaser (1967)<br />

1283–304; Kaser (1975) ii.<br />

115 Critical: Wieacker (1983b) 232–8; Wieacker (1955) 241–54; Simon (1978) 154–74; Voss (1982);<br />

Kreuter (1993). 116 Vandals: Courtois et al.(1952); cf. Wolff (1936) 398–420; Wessel (2000).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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