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北京大学英语新闻网/Peking University News Face to face with Tu Wei-ming By Ma Keke, Wu Chen PKU NEWS 2003—10—23 http://ennews.pku.edu.cn/news.php?s=72159734 Peking University, Beijing, Oct. 23rd : Tu Wei-ming, the president of Harvard-Yenching Institute on Thursday attend the reception ceremony banquet of the Conference of East Asian‘s View on World Culture in TianHong Plaza Hotel, Beijing and deliver a speech to welcome all the participant. After the banquet, PKU News Journalist Ma Keke talked with Tu Wei-ming, on some topics about Neo-Confusion. Ma: As college students, what can we do to achieve to be ideal public intellectuals in you mind? Du : College students can be seen as potential public intellectuals. Public intellectuals refer to those who concern politics, involve themselves into society and stress culture at the same time. College students should first build a solid academic foundation and then extend their interests into other fields outside the original major. The Confucianism tells us that the process of one‘s perfecting himself is a process of extending ,to break all kinds of limitations. These limitations include selfishness, clannishness, nationalism and even human-centeredness . Meanwhile ,college students should also possess a strong notion of ―root‖, to develop their internal merits. To combine both directions of development, college students will become real public intellectuals. Ma : Huntingdun hold the idea of the confrontations between civilizations , while Mr Du emphasizes the dialogue between civilizations. So what kind of role does the Confucianism can play in this dialogue? Du : The Confucian culture advocates the participation into the society, which does not mean the complete agreement with the existing social structure .To improve is also a point of Confucianism. Many religions can not give an enough approval of the existing world. However, Confucianism can provide a space for different religions and customs to participate into modern society and try to improve it at the same time. Therefore, Confucianism can keep a cooperative contact with other religions. For instance, a man can become a ―Confucian‖ Christian ,or a ―Confucian‖ Buddhist. This indicates the tolerance of Confucianism, which can play a vital role in the dialogue 1376
北京大学英语新闻网/Peking University News between different civilizations. Ma : But another question comes out: for some comparatively extreme religions ,for example ,the Islam and Judaism, can they have a dialogue? How? Du: This kind of dialogue is possible. As a matter of fact, under many conditions the confrontation between different denominations in the same religion is more fierce than that between different religions, for instance, the conflicts between Catholicism and Protestantism, or the conflicts between the conservative Judaism and liberal Judaism. This dialogue can begin within a religion and already begun. The dialogue does not mean to persuade others to change their belief nor to annotate itself., but means to get to know others and speculate on itself. The dialogue requires different civilizations to know each other and learn from each other .Actually, the diversity can be viewed as a kind of resource. The ―unity‖ in ―diversity‖ can make a difference. Edited By : Hu Xiaoling Related Topic : International Conference: East Asian‘s View on World Related News : Related Feedback: 1377
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