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Archives of Peking University News - PKU English - 北京大学

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<strong>北京大学</strong>英语新闻网/<strong>Peking</strong> <strong>University</strong> <strong>News</strong><br />

Beijing Forum 2007: Lisa Raphals --<br />

Comparative Reflections on Embodied<br />

Virtue: Performance and Competition<br />

in China and Greece<br />

By Liu Xiaohua<br />

<strong>PKU</strong> NEWS 2007--11--08<br />

http://ennews.pku.edu.cn/news.php?s=194529612<br />

<strong>Peking</strong> <strong>University</strong>, Beijing, 2007/11/2: The panel ―Tao and Sophia: The Olympic<br />

Spirit from Athens to Beijing‖ <strong>of</strong> Beijing Forum 2007 was held in the Great Hall <strong>of</strong><br />

People <strong>of</strong> China, Nov. 2nd, 2007. On the afternoon, Lisa Raphals from <strong>University</strong> <strong>of</strong><br />

California, Riverside delivered a lecture about the comparative reflections on<br />

embodied virtue between China and Greece in the Yunnan Hall.<br />

Lisa Raphals pointed out her opinion about the comparative reflections on embodied<br />

virtue between China and Greece. Her point is that it is difficult to compare Greek<br />

and Chinese views <strong>of</strong> what, in both cases, look like athletic performance.<br />

In Greek views <strong>of</strong> sport as competitive there are clear winners and losers, but also a<br />

morality <strong>of</strong> competition that puts virtue ahead <strong>of</strong> victory. However in the Chinese<br />

case, what on the surface looks like competitive sport may be a performance for a<br />

superior: sometimes a ruler, but sometimes the gods. In other cases, athletic<br />

physical activities may be elements <strong>of</strong> highly embodied techniques for<br />

self-cultivation. Examples include gymnastics, longevity practices, and martial arts.<br />

Another difficulty in comparison involves metaphysics.<br />

She put forward a question that how do we reconcile Greek philosophical views that<br />

pr<strong>of</strong>oundly separate mind from body with a Chinese metaphysics in which they are a<br />

continuum? Then she explores these comparative questions through the intersection<br />

<strong>of</strong> three points: (1) the stereotype <strong>of</strong> Chinese court-sponsored athletic performance<br />

and Greek polis-sponsored athletic competition; (2) Chinese and Greek attitudes<br />

toward physical "self-cultivation" and the embodiment <strong>of</strong> virtue; and (3) the<br />

problematic role <strong>of</strong> metis or "cunning intelligence" and deception.<br />

Edited By : Liu Xiaohua<br />

388

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