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北京大学英语新闻网/Peking University News TU Weiming: Cultural China—How Should China Face Cultural Confrontation in the Modern World By Zhang Yuan PKU NEWS 2006—10--28 http://ennews.pku.edu.cn/news.php?s=162048443 Peking University, Beijing, Oct. 28, 2006: Due to some slight change in the schedule of Beijing Forum 2006, we gladly hear the enlightening speech of TU Weiming, famous professor from Harvard University, in the afternoon session of the sub forum ―Mapping Chinese Civilization in a World Context‖ at the Sunny Hall of Yingjie Exchange Center, Peking University. Prof. TU‘s topic is how China should face cultural confrontation in the modern world. He started his speech with the concept of ―cultural China‖ which was first brought up in the 70s as a concept in contrast with ―economic China‖ or ―political China‖. TU proposes that attention should be paid to the relationship between Confucianism and the concept ―cultural China‖. Neither of the two can cover the other in connotation totally, he says, but they overlap to a large degree. According to TU, in the development of modern civilization, there is a trend that the concept of viewing a human being as an economic entity is prevailing into every field of human life. Since man is animal rationale, he has the ability to identify his own interest and to realize his value through a free market. Under this model, core values of modern civilization turn out to be ―freedom‖, ―right‖, ―rationality‖, especially ―instrumental reason‖, ―legal system‖ and alike, which, if not refined by other values, will definitely bring the civilization to a blind alley. And it is just in this sense that the unique perspective of Confucianism may provide new inspiration to a modern dilemma. It can enlarge the modern value system with totally different ideas such as sympathy and compassion. Although he regards Confucianism as an important component of human civilization, TU also realizes its weak point compared to other religious or philosophical thoughts. According to TU, a good religious or philosophical thought should contain two aspects: self-awareness of one‘s inner spiritual world, and self-awareness as a world citizen (that is, as a citizen of the real world we live in). But Confucianism only has the latter, whose concern lies in ―this life‖ only, but not ―the life beyond‖. Every coin has two sides. TU argues that this can be also viewed as an advantage because in 740
北京大学英语新闻网/Peking University News this way Confucianism can devote all its energy to the question ―how should one live in ―this life‖. The thought-provoking speech of Prof. TU brought about a heated discussion concerning the role Confucianism should take in modern civilization among the scholars present at this sub-forum. Edited By : He Jibo Source : Beijing Forum 2006 Related Topic : � Beijing Forum 2006 Related News : ■ Beijing Forum 2006: Window to Multi-Civilization World Feature ( Monday 2006--1-0- 27: 1 ) ■ Arrangement Get Ready for Beijing Forum 2006 Feature ( Monday 2006--1-0- 27: 1 ) ■ Press Conference of Beijing Forum 2006 Held Feature ( Monday 2006--1-0- 25: 0 ) ■ Notice for the Press Conference of Beijing Forum 2006 Feature ( Monday 2006--1-0- 20: 1 ) ■ Schedule of Beijing Forum 2006 Feature ( Monday 2006--1-0- 25: 0 ) ■ Organizers Meet for Nobel Laureates Beijing Forum 2006 Feature ( Monday 2006--1-0- 24: 2 ) ■ Mao Zhengzhong: A Man Aspiring to Improve the Medical Service for the Chinese Fa... Feature ( Monday 2006--1-0- 23: 1 ) Related Feedback: 741
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指导教师刘乃勇本卷编辑
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