Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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5 Et i. Cor. xvi. 'Virtus peccati lex', Quod enim impii sine fiue superbiunt, i.cov.if,,:, .OiKM-ationes in Psalmos. ir)19-1521. 323optat gentibus legis sensum aperiri, quasi dicat: iniprecatus sum, ut iiuliceuturgentes in conspectu tuo, quod quo modo ißtelligara, dico, iiempe utponas in eis legis verum intellectum, tunc sine dubio agnoscent sese. 'Perlegem enim cognitio peccati', Ro. vij. Et iterum iiij. 'Lex iram operatur'. gfüJ"; 4; \l\alia causa non est, nisi quod legem et vim eins nondum iutelligunt, ignorantenim esse spiritualem et occidentem per literam suani omnes homines, dequa re Apostolus ad Romanos et Galatas mnlta, immo omnia tractat. Quaenisi iam plus satis tractata essent et vobis nota, hie quoque latius pro-10 sequeremur.Unde ergo 'Mora' cum sit nomen derivativum significans id, quovelut medio quispiam eruditur et sciens efficitur, transferrem legis positionemsen legis eruditionem, hoc est, ut legis vim cognoscerent , ad quam moxsequitur terror conscientiae et horror iudicii, id quod Hieronymus transtulit.IS Non enim legislator ullum terret, donec lex ipsa recte intelligatur. Tuncsequitur 'Scient gentes", idest scientes erunt, qui ante legem peccatum suumignorabant. Absolutum est enim verbum, quod versum medium sententiasua finit sie 'Et scient gentes", idest posita lege erunt eruditi et intelligentessicut Ro. vij. 'Concupiscentiam nesciebam esse peccatum. Ego autem sine Küm. 7, 711.9.20 lege vivebam aliquando, cum autem venit lex, revixit peccatum". Atque idnimirum est, quod toties in prophetis dicitur 'Et scietis, quia ego dominus",et 'Scient, quia ego dominus", et 'Seiet, quouiam ego dominus", quod legisintelligentia hominem in sui Cognitionen! perducens cogit misericordiam deiintelligere et implorare.25 Altera pars versus 'Homines ipsi, Sela", insigni scilicet aifectus notaindicat, quam sit homo res nihili et miserrima, quasi dicat: Agant, quantapossunt, simulent, ostenteut, valeant, et si quid aliud magnificum de eis dicipotest, tameu homines sunt. Es seynd menschen, idest Enos et miserabiles.Ac revera magnum est se hominem esse cognoscere, idest Enos, ut hie30 dicit, quod ps. viij. satis tractavimus. Eodem despectu loquitur et Isaias xxxi. Sef. .n, 3.'Aegyptus homo et non deus, et equi eorum caro et non spiritus". Acloh. ij. 'Ihesus non credebat semetipsum eis, eo quod ipse nosset omnes, et 30I). 2, 24 f.quia opus ei non erat, ut quis testimonium perhiberet de homine. Ipse enimsciebat, quid esset in homine", Atque Paulus i. Cor. iij. 'Nonne carnales?i. cor. 3, 3.35 uonne homines estis?" Idem cum verecuude et modeste humanam vauitatemdepingit, solet dicere 'Secundum hominem dico", Ro. iij. Et 'Secundum homi-|!jj|J; f^ \-nem ambuletis". Adeo scilicet apud deum nihil reputatur homo, ut modestissiraequidem,sed tamen significantissime tangat humanae naturae miseriam,quoties nos hominis vocabulo signat scriptura, ut Gen. xi. 'Descendit do-i.wof.11,5.minus, ut videret civitatem et turrim, quam aedificabant filii Adam". Quod407 esse fe^tt C 11 ego C 16 Sciaiit C 23 pcrducit C2V
tM';{24 OiHTationcs in rsuliuos. \:>V.) 1;VJI.onitoi' ali(|iiis xflicnuMitior (liccrcl : «iiiam acditicabaiit iiii|»iissiiiii ,polcnlissiiniet scclcratissiiiii Iximimmi. Ita iioii est iiisi coiituiiu'lia 'lu>iniii(.'in' ii(Ico et in sci'ipturis appcllari, (|iiia liliiis Adac, idcsl pcccatoris, hoc iiotnino(•(•ii.-rtiir, |tf(> (|Uo volnit iicis alio iKHiiiiic diüiiari, iil lilii dci iKuniiicmur, iii•• ii.i- I
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U'V.C!5^V\i.
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3 u () a 1 1.^3DiwortOperationes in
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Operatioiies in1519—1521.Psalmos.
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Operationes in Psabnos. 1519—1521
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Operationes in Psalmos. 1519 — 15
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PRONVNGIABERGENSIB.ANNO12 OiHM-atio
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sed audiiiutur voces eorum, auditus
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.^Jladjträge unb êrirf)ttiiuugeii
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