Werke. Kritische Gesamtausgabe. [Hrsg. von J.K.F. ... - Maarten Luther

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Operationcs in P-salraos. 1519 — lö-JI.457Episcopuiu, Ecclesia super Ecclesiam, cum Christus hie uoii in iioc probetEcclesiam, quo in oculis hominum videri potest, sed in eo, (juoil ipse videt,idest iu fide, quae eam humiliet sub omnibus et crucifigat? Sed sinamus:Hierarchia nostra nomeu habet sacri principatus, ideo pertinet iUuc 'Neememor ero nomiuum eorum per labia mea'. Opera eniin hoiuiuuui sunt, ideohominibus placent.Benedicam dominum, qui tribuit mihi iutellectum, n;, 7.Insuper et usque ad noctem increpueruut me renes mei.Hieronymus et hebraeus sie 'Benedicam dominum, qui dedit mihi con-III sih'um, insuper et noctibus erudierunt me renes mei'. Magnum certe etarduum hie Signatur opus, quod est esse consiliarium, hoc est qui iu morteet passionibus, cum undique angustiatur et pavet, sciat, quid sit ei faciendum,quo fugiendum. Qui enim hoc consilio careut, fugiuut et nou effugiunt.Unde Isaiae 7. componit consilium cum fortitudine dicens 'Requiescet super Sri. 11,2.15 eum Spiritus sapientiae et intellectus, Spiritus consilii et fortitudinis, spiritusscientiae et timoris domini'. Quod nisi consilio polleas, nulla f
158 OiHM-atiomvs in Rsilmos. If)!«) ir>2l.rouavil (liccMis 'Conscrva, mo, clomiuc\ Eo eniin coiisilio scrvatiir anima inmuhHo isto umhrac mortis. Setl et ipsc qualc liierit hoc consiliuin so(|[iu'nlo\crsu ilicot.Kx iis intoUigi potost, quomodo nostra translatio ad cundein seiisiimt|iu'at aptari. iit intellectus sit id ipsum consiliuni, quo intelligat, quid üwint êt (»mittat in modio nialoruni, uo offeudat dcum, sed unde gaudeat, exultctl»('n('di('at([ue doiniiniiu crcptu.s.Sed ([uid i'st 'insuper uocfcibus crudicruut me reucs mei'? Qui sunt*roncs' Christi, qui onm sivc 'emeudant'', ut Augustiuus legit, sive Mncre})ant',ut uoster, sivc êrudiuut', ut Hieronymus et hebraeus? Nisi ilhid apostoli lovci'v. r., 8. Heb. 5. velit 'didicit ex his, quae passus est, obedieutiam, et cousummatus,flictus est Omnibus obtempcrautibus sibi causa sahitis aeteruae'. Et ilhida}iatti).26,4i. Matt. 26. 'Spiritus quidom prouiptus est, caro autem infiraia\ Licet enimesset plenus cousilio, sensit tamen rehictantem ei consiHo naturam infirmitatisnostrae, qua lucta experimento didicit obcdire, sicut et nos eo magis erudi- i«mur, quo tentationibus magis impetimur, si prudenter et consulte eas ferrcpoterimus, ut quod videtur contra promptum consilii spiritum facere, ubivictum fuerit, invenitur, eura magis excitasse ac vegetiorem reddidisse, sicut2.eciv. i-',9f. Pauhis gloriatur 2. Cor. 12. 'Cum infirmor, fortior sum. Nam virtus in in-"läf. 68, 10. firmitate perficitur\ Et ps. 07. 'Infirmata est, tu vero perfecisti eam\ Ita -'orenes Christi, etiam si sancti et immaculati, tameninfirmi exhorruerunt C(uidempassionem et mortem, cum magis vivcre et bene habere cupiat infirmanatura, tamen hoc horrore consilium cogebat magis vigilare et sollicitumesse pro iis, quae dei erant. Dictum est supra ps. 7. Renes significaredelectationes seu vim concupiscibilem, quae tristitias odit, delicias ac quietem 25amat, quae in omnibus hominibus, etiam Christo facit, ut dura et amara sitpassio et mors, quam spiritu consihi et fortitudinis oportet superari.Insigniter addit 'noctibus^ melius quam nos 'usque ad noctem", ubilicet 'noctes' allegorice possint accipi pro 'adversitatibus'. Nam renes seuvis concupiscibilis, si desint adversitates, nihil erudiunt, quia non urget nee sourgetur, ut sit proprium eius in tentationibus erndire et excitare spiritum.Tamen nos liic simpliciter sine allegoria tempus nocturnum accipimus, quodaptum est pavoribus et terroribus omnibusque dei occultis operationibus, uti.aßoi. 15,12. sie tempus respondeat et operi. Sic legimus Gen. 15. post occasum solisi.WPi. 32,24. invasum esse Abraham tenebroso et magno horrore. Et 32. 'lacob lucta- 35î. 17, 3. batur durissime cum angelo usque mane'. Sic psalmo sequente 'Probasticor meum et visitasti nocte'. Sicut enim nox est Optimum tempus ad orandum,sicut Christus frequenter orasse nocte legitur, Ita et ad meditandum etawottö.26,37. omnia divina patiendum, sie et Christus suum pavorem coepit cum noctisîob 4, 13 f.initio. Sic lob 4. 'In horrore visionis nocturnae, quando solet occupare 40sopor homines, pavor tenuit me et tremor, et omnia ossa mea perterritasunt' &c. Multa in scripturis talia legimus. Nox enim, quia tunc homo
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3 u () a 1 1.^3DiwortOperationes in
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Operatioiies in1519—1521.Psalmos.
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Operationes in Psabnos. 1519—1521
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PRONVNGIABERGENSIB.ANNO12 OiHM-atio
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