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Operationes in Ps;ilmos. 1519— 1521. 79inferiii in unum conflata ad eam, qua deus coiitrarins honiiiii ponitur, quamtremens deprecatur Hiere. xvij. 'Non sis tu mihi foniiidini, spes mea inSiv. n, 17.die afflictionis", de qua inlra ps. vi. 'Domine, ne in furore tuo arguas meî'i. «, •>.et sepius per totum p.salterium videbimus. Haec est insustentabilis })rorsuset ipse proprie infernus, ut eodem vi. psal. dicetur 'Quoniam non est iir}.vj. «, r,.morte^ &e., denicpie nisi expertus sis, ne cogitare quidem illam possis.Nota modestiam, immo singularem quendam nitectum eins, qui in haoparte tentatur. Interrogative dicit: Quid multiplicati sunt? quo velut innocentemse studet probare et indigna sibi fieri indieat. Attamen non audetcos accusarc et nomine iniustorum aut peccatorum ap})ellare, sed ambiguovocabulo utens dieit: Quarc tarn multi sunt tribulatores mei? At infra posivictoriam coustanter et cum fiducia pecoatores et iniustos prommeiat dieens:Adversantes mihi sine causa (ut noster textus habet) et dentes peccatorumcontrivisti. Nam dum intra tentationem torquetur, se unum esse sibi videtur,cui soll dens sit contrarius et irremissibiliter iratus, solus ipse tunc peccatorest, onnies alii iusti et deo autori contra se cooperantes, nihil reli(|uum estpraeter gemitum huuc inenarrabilem, quo insensibiliter spiritu adiutus dicitet quaerit: Quid me tot tribulant unum? Sed et ipse David in hac historiaeodem affectu laborans dixit ij. Ke. v. 'Si dixerit mihi: Non places, praesto 2 e(im.u,,2r,,sum, faciat, quod bonum. est coram se'. O magna sui abnegatio, deumcontrarium sibi etiam eligens ro ea transtulerunt graecediapsalma, quod B. Augustinus iuterpretatur pausam, interruptionem et discontinuationempsalmodiae. Sicnt ccontra Sympsalma vocat compositionemseu contiuuationem psalmodiae. Dicit etiam, quod, ubicunque diapsalmaponitur seu Sela, notari aut rerum aut personarum mutatiouem. Huucsequitur Cassiodorus.B. Hieronymus ad Marcellam variis ex Origenc adductis putat veriusil)sam significare connexionem superiorum et inferiorum in Canticis, aut certesenqiiterna esse, quae dicta sunt, unde et Aquila, diligentissimus explicatorlK^l)raicorum nominum, transtulit 'semper" vel 'in sempiternum'.Burgensis ps. Ixxxiij. dicit ipsam nihil significare prorsus, sed essetantum velut supplementum melodiae et nihil habere preter melodiam, cuiiungatur, negatque, quod sempiternitatem significet, unde non nisi in psalmis,quia cantica sunt et ad melodiam dictata, et uno cantico Abacuk reperitur, .?int>. :;, 3.nee m'si semel in eodem Cantico Abacuk, ibi 'Et sanctus de monte j)haran.8ela.Hunc quasi sequitur recentior Stapulensis, qui jiutat esse tSela hcbrcisK; ;iut(ii-c> I'.C 20 iii.-iguani siii .•iliiicgatiuiieiu lU' 21 elifêus A 24 (raustiiletuut A :!:) lieLraicornni A
80 Opin-adoncs in rsaliuos. IfiUI— 1521.siiiiilc :(li(|Ui>il ti. ([Uod iioltis in ViCclcsiasticis nntiplionis est sijynatiira tonoiiiiiiliiialiimi siilt vocalibiis Evovae, idest saeculoriini ainon, quae iiontanitur (|ui(lcMu cum autiphona, etsi melodiae eins iungitur.loli. lu'iu'lilii) in rndiincntis suis licbraicis diias opinioiics rccitat. Altoraniloiiatho Clialdri. (|U(Mn (radiixisse scrihit Scla, idcst in xii-lutc sacm- r.loiinn, cni lval)l)i l\l('a/ar addidcrit, (juod, cuiciiiuiuo k»co sacrac scripturaeadditiu- Si'la. ei nnllns linis crit necpic in lioc sawiilo ncque in saeculasaoc'uU)rnni. Altorani Abraham Ben Esdrac, (jni Sola pntet sio-nificare id,(|U(»d soilioot vero, vi hoc ))lacore hebreis, quod etiani sccundum cos nihilhalicrc putetnr, nisi (piod iungitur harmoniae, ut lûrgensis dixit. mTanla ita(|ne diversitas facit, ut ego fateai" nie nescire, quis corumvcrins dicat.Ka saue, (juac nie contra omnia ista dicta niovent, sunt hae(!: 1^-Inunn,(pK^l c\cmj)la ex ]isa]mis et Abacnk non (piadrant. Nam quod hoc locopiinitur Scla, ctsi favot sontentiae V>. Augustinus contra B. Hieronynumi, 15(juin res mulatnr, non ant
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U'V.C!5^V\i.
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3 u () a 1 1.^3DiwortOperationes in
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Operatioiies in1519—1521.Psalmos.
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PRONVNGIABERGENSIB.ANNO12 OiHM-atio
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non cedendum, sed nee hoc expectand
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sed audiiiutur voces eorum, auditus
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