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Operationes in Psalmos. 1519 — 1521. 75Omniiim interpretationes affcrro 11011 est coiifsiliiun, et tunion in tantavarietate quam eligani, ipse nondum certuni habeo. Ad allegorias iion faeilissinn, jH-aesertini quando legitimum et proprium illum germanuuKjue seiisum(juaero, qui in coutentioue pugnet et fidei eruditionem stabiliat. Ne autem5 historica iutelligeutia in hoc psalmo sit, multa videutur obstare. Imprirais illud,(]Uod B. Augustinus movit, 'Ego dormivi et somnum cepi', quod resurgentisChristi verbum esse videtur. Deinde, quod in fine super populum benedictiodei pronunciatur, quod ad universalem ecclesiam pertinere coiivincitur. HincB. Augustinus tripliciter eum interpretatur, primum de Christo capite, secundo10 de toto Christo, idest Christo et Ecclesia, capite et corpore, tercio tropologicede quolibet privato.Salvus esto cuique suus sensus. Ego interira de Christo interpretabor,motus eodem quo Augustinus argumento, quod quintus versus non videatura})te de (piocpiam intelHgi alio quam Christo. Primum quod dormitio eti:> somnus hoc loco oinnino signiiicat mortem naturalem, non autem naturalemsomnum, (piod ex eo coniici potest, (piia sequitur 'Exurrexi'. Si enim desomno corporis diceret, 'evigilavi" dicerct, quanquam hoc non ita urget, hebreovocabulo inspecto. Deinde quid novi recitaret, si se dormisse et iacuisserecitaret? Cur non etiam ambulasse, comedisse, bibisse, laborasse, eguisse,20 aut aliud simile corporis opus recenseret? Insuper absurdum videtur intanta tribulatione iactare non aliud quam corporis somnum, quae potius eumcoegisset maxime vigilare, periclitari ac laborare, praesertim cum ista duoverba, 'dormivi' et 'somnum cepi' quietam significent dormitionein in stratusuo iacentis ,qualis non est, qua prae tristitia dormitur. Sed illud magisjr, urget, quod ideo se exurrexisse gloriatur, quod dominus susceptor eius fuerit,qui dormientem susceperit et in somno non reliquerit, quam gloriam quomodonova religione de aliquo somno corporis ac non de omni quottidiano somnosonaret? presertira quando susceptio dei simul iudicat extremam derelictionemdormientis, quae non contingit in corporali somno, ubi etiam hominibus30 custodibus servari potest dormiens. Omniuo susceptio ista dei non somnum,scd grandem laborem subindicat.Ultimo huic favet et ipsum vocabulum 'hekitzothi', quod hie absoluto instatu positum et transitivum tercii significat 'Feci exurgere seu evigilare', quasidicat: Feci, ut essem evigilans, suscitavi meipsum: quod certe de Resurshrectione Christi aptius, quam de somno corporis intelligitur, tum quod dormientesexcitari soleant, tum quod non magna res est nee tanta praedicatiouedigna, quempiam a seipso evigilare, cum sit quottidiana. Haec autem, quia])er spiritum velut nova et singularis inducitur, aliud erit omnino.Quae si ita sunt, consequens est, quod, ubicunque titulus ])salmi histo-40 riam indicat, non semper esse necessarium, historiam in psalmo cantari, sed10 toto fe'^tt BC 17 hebreo A 2'J coritigit B(J ;J4 (juasi dicat] q. d. A
76(»l.i'nitidm's in Psalnios. iniil-ltVJl.Iiisturiaiii iiilclllu'i nccasiuni'iu Itii-^si', (|ii;i riiiiira propliclac spirilu illuslranlcmmisti-ata iiitclliucicnl. l'^ln ia\itl \v\ rcNclatiiin seil \n'v spiiitimi ad ciiiii iactuin), ciiin Cugcret cVrc, id-Of^t oooasionc talis liistoriao. Ne(|iio enim tonij)()re ciusdem lüstoriac et fugiieab CO eonditum esse convoiiit, (juando erat anxictate et tristi expectatione &iiKiiiietissinui.s. Spiritus .sanetus auteiu liieidiim et ({iiietuiu orgaimni re(j[iiirit,nee in tontatione, sed post tentationcin hoiuo dcuuiiu sapit,
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3 u () a 1 1.^3DiwortOperationes in
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Operatioiies in1519—1521.Psalmos.
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Operationes in Psabnos. 1519—1521
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sed audiiiutur voces eorum, auditus
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