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Operationes in Psalmos. 1519—1521. 83Clarum autem est, gloriam hoc loco accipi pro gloriatione seu pro reipsa, in qua gloriatur, iuxta tropura scriptiirae, quo dicitur *Spes mea tu in S"-. n, n.die afflietionis", Hiere. xvij. Et ps. xxi. 'Spes mea ab uberibus matris meae'. ^f. 22. 10.Et cxli. 'Dixi, Quoniam tu es spes mea', hoc est, tu es, in quo et de quo *). 142, e.5 spero. Sic deus mens misericordia mea, sie dominus iUuminatio mea etsakis mea &c.Ita hie: 'Gloria mea tu', in quo glorior, ut sit sensus: Illi confiduntin gloria sua et in multitudine divitiarum suarum gloriantur, ps. xlviij. 'Virtus *i. 49, 7.eorum est gloria eorum", Ego vero non in virtute mea glorior, quam non10 habeo, nee in irapotentia confundor, quam patior, sed glorior in tua virtute.Tua potentia est gloria mea, sicut ps. Ixxxviij. 'Quoniam gloria virtutis $f. 89, 8.eorum tu es'. Et Hiere. ix. 'Qui gloriatur, glorietur nosse me, non glorietur 3er. 9, 23 f.sapiens in sapientia sua nee fortis in fortitudine sua nee dives in divitiissuis'. Ita ij. Cor. x. 'Qui gloriatur, in domino glorietur'. 2. Sov.10,17.15 Quodsi cui rigidior grammatica placet, quod 'Cabod' hoc loco propriedo$ai' graece significet, quod latiue reddi solet gloria ideoque aliud essequam gloriationem, quae graecis '/.avx7]iîa dici putatur et hebreis pheer seuthipheereth, uec sie absurde intelligitur deus esse gloria iusti viri, quo modoi. Cor. vij. virum voeat gloriam dei et mulierem gloriam viri, Quia deus 1. ffot. 11,7.20 glorificatur, honoratur, laudatur, celebratur in sanctis suis, quos liberavit.Kursus et ipsi glorificantur, quos tanto benefitio deus dignatus est, dumconfitentur de sc, non suis, sed dei viribus sese fuisse adiutos.Verum apud me differentia modica est in hiis duobus nominibus,praesertim hoc loco, nisi quod gloria extra persouam passi aliorum de ipso25 significat opinionem bonam et nomen celebre, gloriatio vero ipsius personaeproprium affectum et fiduciam in deo. Sequatur quisque, quod voluerit. Inspiritu enim et coram deo nee gloria sine gloriatione nee gloriatio sinegloria haberi potest. Ut enim glorieris et feliciter superbias in deo, oportetopinionem tui apud deum esse bonam, atque id vel sentire vel firmiter30 credere. Et ita deus gloria tua vel cognita vel credita facit te gaudere et indeo gloriari. Quis enim non glorietur, exultet et omnibus contemptis inaestimabilitersuperbiat, qui sciat vel credat, opinionem sui esse apud deumbonam, hoc est deum de ipso bene sentire, sibi in ipso placere, velle adiuvare,pro eo pugnare, eum omnibus commendare?35 Rursum non satis est, opinionem tui esse apud deum bonam et ibi teesse amatum, laudatum, gratum (hoc est in gloria esse), nisi idipsura sciasvel eredas. Scito autem, credito isto gloriatio et gaudium conscientiae deessenullo modo potest. Ita fit, ut necesse sit, simul et deum glorificari et iustumgloriari, ut ps. ciiij. 'Ut gloriemur in laude tua', et simul sit deus gloria «Pi. 106, 47,40 iusti et gloriatio: Gloria in deo gloriatio in conscientia. Est enim gloria2 tu feÎt BC 14 ij. fel)rt A 18 thiphtjqreth A deum esse gloriam BC6*
$4 üperatioues in Psahuos. löl'J— 1521.opiuio de nlio bona, Gloriatio autem ipsa superbia et fiducia de gloria sua.Yides ergo, t|iuuile fidei et Ibrtitudiuis siiit hacc verba. Etsi, inquit, multiinsurgaut adversuni me, mala mihi oogitent, pessime de tue opinentiir, sciotarnen, quod non (•onfiindai'. (Jloria mea dominus, quem de me optimeeogitantem ei>nstanti'r oonlido et in hae divina mei opinione glorior. r,'Exaltans eaput meum\ Hoe caput quanquam scio ab aliis tum proipso Christo tum pro mente ipsa Christi accipi, tarnen figurata et tropologicavidetur haec esse aeeeptio. Ideo mea temeritate puto simplicius aecipiendumad tropum usitatum scriptui-ae pro glorifieatione, ut sit totius orationis sensusphinus: Exaltans caput meimi, idest elevavit me et in sublimi constituit lu:'.suiii.i;5,27. iuxta illud iiij. Ke, ult. 'Sublevavit Evihuerodacii , Ivcx J>abylonis, caputloachim, Regis luda, de carcere et locutus est ei benigne et posuit tlu-ouumeius super throuum regum, qui erant cum eo in Babylone'. Hie claret, quodsublevare caput sit ipsum hominem totum exaltare et in gloriam ac regnumcoUocare. Ita Christus, qui per loachim, regem Inda, figuratus est, cum iêsset mortuus et ad iuferos descendisset, ac iam desperato diceretur: Nonest Salus ipsi in deo, mox dextera dei exaltatus est de inferiori lacu superomues coelos, super omuem potestatem constitutus rex regum et dominus
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