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Operationes in Psalmos. 1519—1521. ^Qtnoscimus, ex parte prophetumiis, ita ex parte laetamur et omnia ex partehabeimis. 'Cum antem venerit quod perfectum est, evacuabitiir quod exparte est", 1. Cor. 13., ubi non miscebitur risus clolori nee luctus eonsolationi, i Gov.Ki.iosieut necesse est in hac vita fieri, tlnin peregrinamnr a doniino et per spe-:> enlum videmus in enigmate. Qnare laetitiam hnins vitae laetitiani enigniatis,illins vero laetitiam vnltns sen faeiei domini appellare possumus. Sic enimliel)raiee sine praepositione 'cum" et 'ante" dicitur 'plenitudinem laetitiarum(aeiei tnae", nt plenitudinem laetitiarum e facie et revelata gloria dei pendereintelligamus, sieut psalmo sequente dicet 'Satiabor, cum apparuerit ?5). n, ir,.10 gloria tua\ Et Christus loh. 14. 'Qui diligit me diligetur a patre meo, efJot). u, yi.ego diligam eum et manifestabo ei meipsum". Haec est laetitia aetcrna, quiaplenitudo laetitiarum, cum laetitiae in hac miseria sanctis impartitae sintstillae quaedam et tenues praegustus, qui cito transeant, plenitudo autenirevelata facie dei perfecta est nianens inaeternum. 'Haec enim est vitau. aeterna, ut cognoscant te solum verum deum et quem misisti, Ihesumf Christum", lohan. 17. ^soo. i7, 3.'lucunditates in dextera tua in finem", quas Hieronymus 'decoresaeternos" posuit, significare mihi videntur dotes reliquae corporis et animaeet omnium rerum, seu ut nostri vocaut, obiectivas delectationes, quas C'hristus20 ex sua gloria habet. Sieut enim in sinistra dei, idest in hac vita, in omnibusest tristatus, ita in dextera, idest futura vita, in omuil)us delectatui-. Quienim in dei visione beatus est, in omnibus simul iocundatur: nullum liictriste spectaculum, sed omnia iucunda, omnia cooperantur, applaudunt, favent,arrident, sieut canit Lactantius: Ecee renascentis testatur gratia nnuidi,25 omnia cum domino dona redisse suo.Eadem hie dictio est foeminino genere 'Neimotir, quae superius masculino'Neimim" posita est 'Funes ceciderunt mihi in puk^hris" seu 'iucundis",utrobique CHu'isti iucunditatem in rebus extra deum existentibus docens. Achebraeus ultimam dictionem 'Nctzah', quod nos 'in finem", Hieronynuis30 'aeternos" reddidit, ambigua coustructioue habet, ut ad onmes tres partesqueat aptari, ad vias vitae, ad plenitudinem laetitiarum et iucunditates indextera dei, ut singulas aeternas accipere possimus, vel ad solas iucimditates,quas decores Hieronymus vocat, forte quod decoris et formosis delectcmuietiucundemur. Haec erunt, cum corpora nostra, coelum et teri-a in novam'^'creaturam mutabuntur in fine mundi, ubi omnia erunt iueuuda et duh-ia.lulcrim 'expectatio creaturae ingemiscit et parturit, donec et ii)sa libcretura c()rru])tione et vanitate in libertatem gloriae filiorum dei", Jlo. 8.'Dextera dei" (ut dixinuis) futuram vitam seu eam, quae est in
460 Opemtion.'s in Psalnios. 151!!- 1521.Viilomus cr»i;(), hie jisalnius imns onminin (|uani claro rosiirrcctiouoni otuloiiain rostirrcctionis pnuHlicct, ul mcrito MiclillKim aurcohis diotiis sitPavid. i|iii lioc IdCd insitiiiifcr siiain in i-chus divinis cooiiitioiu.iii sioiia\'it.NOvusPSAT.MVS DECIMV8 SEXTVS.HEBRAEIS XVII.ORATIO DAVID.titulus 'Oratio David', quo satis indicatur psalnii materia, qiiacmihi 11011 dissimilis videtur ei, quae psalmo quinto et multis aliistraetatiir, generalis scilicet querimonia populi insti adversus nocentissimos persecutoresspiritieidas hypoeritas, cum quibiis ei a.ssidue bellum est sicut inter lolacob et Esau de iustitia et verbo veritatis. Itaque ex praedictis se[)iiistraetatis facilis erit et huius psalmi seusus.17' '• Exaudi domine, iustitiam meam, intende deprecationemmeam, auribus percipe orationem meam,Nou in labiis dolosis. isMagnum affectum et lachrymas multas indicat ter repetita et ingeminatapetitio, quia revera spirituales homines magis urit dolus quam vis impioriuu,quod vini manifestam licet cognoscere et periculis cognitis utcunque occurrere,2.eor. 11,29. at dolus ante perdit quam iiitelligatur. Uude et Paulus 2. Cor. 11., cumdixisset 'Quis infirmatur, et ego uon iufirmor?' grandius in scandalum dixit 'jo'Quis scandalisatur, et ego non uror?' Non ait 'infirmor', sed 'uror", quodminus sit cum infirmantibus, idest patientibus, pati quam propter scandali-''«»ö^väO' satos uri. Et Act. 20. protestatur, sese per triennium non cessasse cumlachrymis monens unumquenque, ut caverent a lupis rapacibus, qui post
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sed audiiiutur voces eorum, auditus
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