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Handbook of the History of Logic: - Fordham University Faculty

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The Development <strong>of</strong> Supposition Theory in <strong>the</strong> Later 12 th through 14 th Centuries 171<br />

from <strong>the</strong> Stoics, not from Aristotle; Boethius wrote about <strong>the</strong>m, and <strong>the</strong>y formed<br />

a standard part <strong>of</strong> <strong>the</strong> curriculum. They typically included six types:<br />

Conjunctions<br />

Disjunctions<br />

Conditionals<br />

Causals<br />

Temporal Propositions<br />

Locational Propositions<br />

Conjunctions and disjunctions are just what one expects; <strong>the</strong>y are combinations <strong>of</strong><br />

propositions made with ‘and’ (et) and ‘or’ (vel), or similar words. A conjunction<br />

is true iff both <strong>of</strong> its conjuncts are true, and false if ei<strong>the</strong>r or both are false; a<br />

disjunction is true iff ei<strong>the</strong>r or both <strong>of</strong> its disjuncts are true, and false if both<br />

disjuncts are false. So <strong>the</strong>y were given modern truth conditions, even including<br />

<strong>the</strong> fact that ‘or’ was usually treated inclusively. 16<br />

Conditionals are made with ‘if’ (si), or equivalent words. A conditional was<br />

usually taken to be true if it is necessary that <strong>the</strong> antecedent not be true without<br />

<strong>the</strong> consequent also being true. 17 This makes <strong>the</strong> truth <strong>of</strong> a conditional equivalent<br />

to <strong>the</strong> goodness <strong>of</strong> <strong>the</strong> related consequence, as some writers observed. 18 Some<br />

authors also discuss “ut nunc” (as <strong>of</strong> now) conditionals, which are equivalent to<br />

our material implication. 19 But <strong>the</strong> default meaning <strong>of</strong> a conditional is that it is<br />

true if it is impossible for <strong>the</strong> antecedent to be true and <strong>the</strong> consequent false.<br />

Causal propositions are those made by linking two propositions with ’because’<br />

(quia) or an equivalent word. Such a causal proposition is true if <strong>the</strong> one proposition<br />

causes <strong>the</strong> o<strong>the</strong>r. However, ‘cause’ must not be read here as efficient causation;<br />

it is more like a version <strong>of</strong> ‘because’. An example <strong>of</strong> such a proposition is ‘Because<br />

Socrates is a man, Socrates is an animal’. [Ockham SL II.34]<br />

A temporal proposition is made from smaller propositions using ‘while’ or ’when’<br />

(dum, quando), and a locational proposition is one using ‘where’ (ubi). The former<br />

is said to be true if both component propositions are true for <strong>the</strong> same time. The<br />

latter is true if <strong>the</strong> location <strong>of</strong> <strong>the</strong> event mentioned in <strong>the</strong> one proposition is <strong>the</strong><br />

same as that in <strong>the</strong> o<strong>the</strong>r. These, along with causal propositions, employ notions<br />

that are not part <strong>of</strong> <strong>the</strong> basic <strong>the</strong>ory discussed here.<br />

16 Sherwood SW XXI.1 (141) holds that “. . . ‘or’ is taken sometimes as a disjunctive and<br />

at o<strong>the</strong>r times as a subdisjunctive. In <strong>the</strong> first case it indicates that one is true and <strong>the</strong> o<strong>the</strong>r is<br />

false; in <strong>the</strong> second case it indicates solely that one is true while touching on nothing regarding<br />

<strong>the</strong> o<strong>the</strong>r part.” Later, Paul <strong>of</strong> Venice LP I.14 (132) clearly gives inclusive truth conditions:<br />

“For <strong>the</strong> truth <strong>of</strong> an affirmative disjunctive it is required and it suffices that one <strong>of</strong> <strong>the</strong> parts is<br />

true; e.g. ‘you are a man or you are a donkey’. For <strong>the</strong> falsity <strong>of</strong> an affirmative disjunctive it is<br />

required that both parts be false; e.g., ‘you are running or no stick is standing in <strong>the</strong> corner’.”<br />

17 Ockham SL II.31; Peter <strong>of</strong> Spain T I.17. Sherwood IL I.18 gives truth conditions that are<br />

not clearly modal: “whenever <strong>the</strong> antecedent is [true], <strong>the</strong> consequent is [true].”<br />

18 Ockham ibid.<br />

19 Cf Buridan TC I.4.7-7.12. He noted, e.g., that “if <strong>the</strong> antecedent is false, though not<br />

impossible, <strong>the</strong> consequence is acceptable ut nunc”.

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