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Handbook of the History of Logic: - Fordham University Faculty

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<strong>Logic</strong> in <strong>the</strong> 14 th Century after Ockham 465<br />

had determinate or merely confused supposition.<br />

A different approach to <strong>the</strong> same issue can be found for example in <strong>the</strong> writings<br />

<strong>of</strong> <strong>the</strong> early 17th century philosopher and <strong>the</strong>ologian John <strong>of</strong> St. Thomas<br />

(admittedly a few centuries <strong>of</strong>f our period); 30 <strong>the</strong>re, one finds a precise account<br />

<strong>of</strong> <strong>the</strong> effect <strong>of</strong> distributive terms (<strong>the</strong> negation in particular) upon terms already<br />

having confused and distributive supposition. For this purpose, one has to consider<br />

<strong>the</strong> whole propositional context, i.e. <strong>the</strong> supposition <strong>of</strong> <strong>the</strong> o<strong>the</strong>r term in <strong>the</strong><br />

proposition. Here is how John formulates it: If two universal signs simultaneously<br />

affect <strong>the</strong> same term, <strong>the</strong>n you must see how it remains after <strong>the</strong> first negation<br />

or universal sign is removed; and if it remains distributive with reference to a<br />

term having determinate supposition, <strong>the</strong>n it originally had confused supposition;<br />

if however <strong>the</strong> term remains distributive with reference to a term having confused<br />

supposition, it originally was determinate. [John <strong>of</strong> St. Thomas, 1955, 69]<br />

Here are his own examples: ‘For example, if I said, No man is not an animal,<br />

<strong>the</strong>n when <strong>the</strong> first negative, i.e. <strong>the</strong> no, is taken away, animal becomes distributive<br />

with reference to man, which is determinate. Thus originally animal had confused<br />

supposition. However, if I said, Not every man is an animal, <strong>the</strong>n when I take <strong>the</strong><br />

not away, man becomes distributive with reference to animal which is confused.<br />

And thus man originally had determinate supposition.’ [John <strong>of</strong> St. Thomas,<br />

1955, 69]<br />

Making use <strong>of</strong> <strong>the</strong> symbolism introduced here, <strong>the</strong>se rules can be formulated as:<br />

Rule 3o ′ Dist(A)P & Conf(B)P &〈∼,A〉P∗ → Det(A)P ∗<br />

Rule 3b ′ Dist(A)P & Det(B)P &〈∼,A〉P∗ → Conf(A)P ∗<br />

If a uniform account <strong>of</strong> <strong>the</strong> effect <strong>of</strong> distributive terms upon terms already<br />

having distributive and confused supposition could not be provided, this would<br />

have been a serious drawback for <strong>the</strong>ories <strong>of</strong> supposition as a whole. Seemingly,<br />

at <strong>the</strong> time <strong>of</strong> Ockham and Buridan a solution for this issue had not yet been<br />

found; however, later authors such as John Dorp and John <strong>of</strong> St. Thomas were<br />

clearly aware <strong>of</strong> <strong>the</strong> problem, and succeeded in finding appropriate rules to deal<br />

with it. Clearly, many o<strong>the</strong>r cases may seem problematic and appear to be, at first<br />

sight, unaccountable for within supposition <strong>the</strong>ory; but <strong>the</strong> reformulation <strong>of</strong> <strong>the</strong><br />

rules for confused and distributive supposition above shows that <strong>the</strong> supposition<br />

framework is more resourceful than one might expect at first sight, allowing for<br />

constant refinement. 31<br />

30But this approach was already known in <strong>the</strong> 15th and 16th centuries, see [Ashworth, 1978,<br />

600].<br />

31See (Klima and Sandu 1991) for <strong>the</strong> use <strong>of</strong> supposition <strong>the</strong>ory to account for complex quantificational<br />

cases.

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