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Handbook of the History of Logic: - Fordham University Faculty

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250 Terence Parsons<br />

above, allowed for immobile distributive supposition by including a provision in<br />

<strong>the</strong> descent condition for distributive supposition for altering <strong>the</strong> wording during<br />

descent. If no alteration is necessary, <strong>the</strong> supposition is mobile; if some is necessary<br />

<strong>the</strong> supposition is immobile. Unfortunately, he did not specify which rewordings<br />

preserve distribution, and which do not. For this reason, I have not tried to capture<br />

his form <strong>of</strong> immobile distribution.<br />

Burley also allows for immobile distribution; he says:<br />

But confused and distributive supposition is immobile when a common<br />

term is distributed for its supposita and one cannot descend to<br />

those supposita with respect to that with respect to which <strong>the</strong> distribution<br />

is made. For instance, in ‘Every man besides Socrates runs’, <strong>the</strong><br />

term ‘man’ is distributed with respect to an exception, and one cannot<br />

descend with respect to <strong>the</strong> same exception. For it does not follow:<br />

‘Every man besides Socrates runs; <strong>the</strong>refore, Plato besides Socrates<br />

runs’. [PAL 1.1.4 para 101 (107)]<br />

This seems to define distributive supposition in terms <strong>of</strong> whe<strong>the</strong>r <strong>the</strong> common term<br />

is distributed; <strong>the</strong> supposition is <strong>the</strong>n mobile if descent is possible. Since Burley<br />

<strong>of</strong>fers no account <strong>of</strong> what makes a term distributed, <strong>the</strong>re is no clear doctrine here.<br />

(But <strong>the</strong> next section may <strong>of</strong>fer an answer in terms <strong>of</strong> <strong>the</strong> causes <strong>of</strong> distribution.)<br />

Paul <strong>of</strong> Venice perhaps comes closest to capturing <strong>the</strong> spirit <strong>of</strong> immobile distribution:<br />

Immobile distributive personal supposition is <strong>the</strong> acceptance <strong>of</strong> a common<br />

term standing personally beneath which one does not descend;<br />

but if one should descend, he must do so conjunctively. For example<br />

from ‘necessarily every man is animal’, it does not follow with <strong>the</strong> due<br />

mean, ‘<strong>the</strong>refore, necessarily, this man is animal and thus <strong>of</strong> singulars’,<br />

because <strong>the</strong> antecedent is true, and <strong>the</strong> consequent is false. [LP II.5<br />

(152).]<br />

Unfortunately, Paul does not say how to tell how one should descend when “one<br />

does not descend”.<br />

I will continue to work with Buridan’s simpler assumption that no real distribution<br />

is immobile; that is, I will assume that all distribution is mobile by definition.<br />

Immobile distribution will continue to be a not-very-well-defined special<br />

case, which is not actually a subclass <strong>of</strong> distributive supposition.<br />

8.4 Causes <strong>of</strong> <strong>the</strong> Modes<br />

The later <strong>the</strong>ory continues <strong>the</strong> tradition <strong>of</strong> <strong>the</strong> earlier <strong>the</strong>ory that modes <strong>of</strong> supposition<br />

(o<strong>the</strong>r than determinate) must be caused. Since <strong>the</strong> later <strong>the</strong>ory disagrees<br />

with <strong>the</strong> earlier regarding which modes <strong>of</strong> supposition some terms have, <strong>the</strong> rules<br />

for <strong>the</strong> causes <strong>of</strong> modes must be different. And since according to <strong>the</strong> later <strong>the</strong>ory

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