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Handbook of the History of Logic: - Fordham University Faculty

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254 Terence Parsons<br />

8.5 Modes caused by infinitizing negation<br />

Infinitizing negation was sometimes held to be a cause <strong>of</strong> distribution. 112 Buridan<br />

claims that in ‘[A] non-man runs’ <strong>the</strong> term ‘man’ is distributed by <strong>the</strong> infinitizing<br />

negation, but this distribution is cancelled out by <strong>the</strong> ‘every’ in‘Every non-man<br />

runs’. This would fit in with <strong>the</strong> above rules for <strong>the</strong> causes <strong>of</strong> modes <strong>of</strong> supposition:<br />

INF-NEG: An infinitizing negation distributes <strong>the</strong> term to which it is<br />

adjoined if that term is not distributed; if it is distributed, it makes<br />

<strong>the</strong> term determinate. It has no effect at all on any o<strong>the</strong>r term in <strong>the</strong><br />

proposition.<br />

This rule predicts <strong>the</strong> examples given by Buridan. In <strong>the</strong> case <strong>of</strong> ‘[A] non-man<br />

runs’ <strong>the</strong> term ’man’ is distributed by <strong>the</strong> ‘non’, and no fur<strong>the</strong>r rules apply to<br />

it, so it is distributed. In <strong>the</strong> case <strong>of</strong> ‘Every non-man runs’ <strong>the</strong> ‘every’ changes<br />

<strong>the</strong> distribution back to determinacy, provided that <strong>the</strong> rule UA is expanded to<br />

say that if it is adjoined to a distributed term it makes it determinate. Since at<br />

present rule UA is silent about such a case, this does not alter its o<strong>the</strong>r applications.<br />

Buridan actually argues for this by appeal to “<strong>the</strong> traditionally posited rule ...,<br />

i.e. that which has <strong>the</strong> power to distribute an undistributed term removes <strong>the</strong><br />

distribution <strong>of</strong> a distributed one.” [SD 4.3.7.3 (271)]<br />

The rule also insures that iterated infinitizing negations cancel one ano<strong>the</strong>r, so<br />

that <strong>the</strong> mode <strong>of</strong> supposition <strong>of</strong> ‘non-non-man’ in any given occurrence would be<br />

<strong>the</strong> same as it would be if <strong>the</strong> two negations were absent.<br />

There is however something odd about this view. Buridan defends <strong>the</strong> view<br />

by appeal to <strong>the</strong> definitions <strong>of</strong> <strong>the</strong> modes, arguing implicitly that <strong>the</strong> term ’man’<br />

is distributed in ‘[A] non-man runs’ because one may descend to ‘Non-Socrates<br />

runs’. The descent is valid, but <strong>the</strong> application <strong>of</strong> <strong>the</strong> definition to this case is quite<br />

different from o<strong>the</strong>r cases. Typically you produce a descended form by erasing <strong>the</strong><br />

term in question along with its quantifier sign and inserting a singular term. But in<br />

<strong>the</strong> descent above <strong>the</strong> term is erased and no o<strong>the</strong>r changes are made. In particular,<br />

<strong>the</strong> ‘non’ is retained, as is any quantifier sign preceding <strong>the</strong> ‘non’. The context<br />

<strong>of</strong> <strong>the</strong> term is thus different from that <strong>of</strong> o<strong>the</strong>r terms that we have considered.<br />

One might <strong>the</strong>n suppose that <strong>the</strong> definition <strong>of</strong> <strong>the</strong> modes does not apply to a term<br />

prefixed by ‘non’. Or one may take <strong>the</strong> definition to be broader than what was<br />

proposed above. The latter view is probably better, not just because some logicians<br />

did indeed take this application to be a case <strong>of</strong> distribution, but also because if<br />

we count negated terms as having modes <strong>of</strong> supposition, <strong>the</strong>n <strong>the</strong> principles <strong>of</strong><br />

inference discussed in <strong>the</strong> section after next appear to apply correctly to <strong>the</strong>se<br />

terms. So it is logically useful.<br />

112 Peter <strong>of</strong> Spain SL XII.24 (198) discusses this as if it were a well-known view, and he rejects it.<br />

However, Buridan SD 4.3.7.3 (271) writes as if Peter holds <strong>the</strong> view. This may not be important<br />

since Buridan elsewhere says that some <strong>of</strong> <strong>the</strong> views he attributes to Peter’s work he is actually<br />

making up for his own convenience. In any event, Buridan himself holds <strong>the</strong> view.

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