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Handbook of the History of Logic: - Fordham University Faculty

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506 Simo Knuuttila<br />

modern logic (logica moderna) and some historians call terminist logic because<br />

<strong>of</strong> its concentration on an analysis <strong>of</strong> <strong>the</strong> properties <strong>of</strong> terms, such as signification,<br />

supposition, appellation, and ampliation. This trend was also associated<br />

with <strong>the</strong> rise <strong>of</strong> some new genres in logic: <strong>the</strong> treatises on sophisms, which were<br />

influenced by Aristotle’s On sophistic refutations, insoluble propositions, syncategorematic<br />

terms, and <strong>the</strong> logic <strong>of</strong> ‘obligational’ disputations. 3 The subjects <strong>of</strong><br />

<strong>the</strong> old and new logic were combined with those <strong>of</strong> terminist logic in many early<br />

and mid-thirteenth century introductions and compendia, <strong>the</strong> most influential <strong>of</strong><br />

which proved to be Peter <strong>of</strong> Spain’s Tractatus. 4<br />

Ancient modal <strong>the</strong>ories were extensively dealt with in Boethius’s two commentaries<br />

on De interpretatione, early medieval authors being acquainted with Aristotelian<br />

and o<strong>the</strong>r ancient modal paradigms through <strong>the</strong>se works before <strong>the</strong> later<br />

Aristotle reception. The modal <strong>the</strong>mes which were brought into <strong>the</strong> discussion<br />

by <strong>the</strong> new logic were mainly <strong>the</strong> modal syllogistics and <strong>the</strong> conversion <strong>of</strong> modal<br />

propositions which formed part <strong>of</strong> it. Early medieval <strong>the</strong>ories <strong>of</strong> modality were<br />

also influenced by Augustine’s ideas about divine power and freedom which deviated<br />

from <strong>the</strong> philosophical assumptions <strong>of</strong> ancient views <strong>of</strong> possibility. There<br />

were analogous discussions <strong>of</strong> ancient philosophical <strong>the</strong>ories and <strong>the</strong>ir relationship<br />

to divine modalities in Arabic philosophy. Arabic modal <strong>the</strong>ories influenced Latin<br />

discussions mainly through <strong>the</strong> translations <strong>of</strong> <strong>the</strong> works <strong>of</strong> Averroes. 5<br />

Dod, Aristoteles Latinus V.1-3 (Bruges-Paris: Desclée de Brouwer, 1969), De sophisticis elenchis,<br />

ed. B.G. Dod, Aristoteles Latinus VI.1-3 (Bruges-Paris: Desclée de Brouwer and Leiden:<br />

Brill, 1975). See also S. Ebbesen, ‘Echoes <strong>of</strong> <strong>the</strong> Posterior Analytics in <strong>the</strong> Twelfth Century’ in<br />

M. Lutz-Bachmann, A. Fidora, P. Antolic (eds.), Erkenntnis und Wissenschaft. Probleme der<br />

Epistemologie in der Philosophie des Mittelalters (Berlin: Akademie Verlag, 2004), 69-92; id.,<br />

Commentators and Commentaries on Aristotle’s Sophistici Elenchi, Corpus Latinum Commentariorum<br />

in Aristotelem Graecorum VII.1-3 (Leiden: Brill, 1981); id., ’Medieval Latin Glosses<br />

and Commentaries on Aristotelian <strong>Logic</strong>al texts <strong>of</strong> <strong>the</strong> Twelfth and Thirteenth Centuries’ in Ch.<br />

Burnett (ed., 1993), 129-77; N.J. Green-Pedersen, The Tradition <strong>of</strong> <strong>the</strong> Topics in <strong>the</strong> Middle<br />

Ages (Munich: Philosophia Verlag, 1984).<br />

3 SeeL.M.deRijk,<strong>Logic</strong>a Modernorum. A Contribution to <strong>the</strong> <strong>History</strong> <strong>of</strong> Early Terminist<br />

<strong>Logic</strong> I: On <strong>the</strong> Twelfth Century Theories <strong>of</strong> Fallacy, II.1-2: The Origin and Early Development<br />

<strong>of</strong> <strong>the</strong> Theory <strong>of</strong> Supposition, Wijsgerige teksten en studies 6, 16 (Assen: van Gorgum, 1962,<br />

1967); H.A.G. Braakhuis, De 13de eeuwse tractaten over syncategorematische termen. Inleidende<br />

studie en uitgave van Nicolaas van Parijs’ Sincategoreumata, 2 vols (Meppel: Krips Repro,<br />

1979); S. Read (ed.), Sophisms in Medieval <strong>Logic</strong> and Grammar, Nijh<strong>of</strong>f International Philosophy<br />

Series 48 (Dordrecht: Kluwer, 1993); M. Yrjönsuuri (ed.), Medieval Formal <strong>Logic</strong>: Obligations,<br />

Insolubles and Consequences, The New Syn<strong>the</strong>se Historical Library 49 (Dordrecht: Kluwer,<br />

2001), P. Spade, The Mediaeval Liar: A Catalogue <strong>of</strong> <strong>the</strong> Insolubilia-Literature (Toronto: The<br />

Pontifical Institute <strong>of</strong> Mediaeval Studies, 1975); id., Thoughts, Words and Things: An Introduction<br />

to Late Mediaeval <strong>Logic</strong> and Semantic Theory, http://pvspade.com.<strong>Logic</strong>/.<br />

4 Tractatus called afterwards Summule logicales, ed. L.M. de Rijk, Wijsgerige teksten en<br />

studies 22 (Assen: Van Gorcum, 1972).<br />

5 For medieval Arabic <strong>Logic</strong>, see T. Street, ‘Arabic <strong>Logic</strong>’ in J. Woods and D.M. Gabbay<br />

(eds.), <strong>Handbook</strong> <strong>of</strong> <strong>the</strong> <strong>History</strong> <strong>of</strong> <strong>Logic</strong> I (Amsterdam: Elsevier, 2004), 471-556; for modalities<br />

in Arabic philosophical <strong>the</strong>ology, see T. Kukkonen, ‘Possible Worlds in <strong>the</strong> Tahâfut al-falâsifa.<br />

Al-Ghâzalî on Creation and Contingency’, Journal <strong>of</strong> <strong>the</strong> <strong>History</strong> <strong>of</strong> Philosophy 38 (2000), 479-<br />

502; A. Bäck, ‘Avicenna and Averroes: Modality and Theology’ in T. Buchheim, C.H. Kneepkens<br />

and K. Lorenz (eds.), Potentialität und Possibilität. Modalaussagen in der Geschichte der Metaphysik<br />

(Stuttgart and Bad Canstatt: Frommann-Holzbook, 2001), 125-45.

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