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Handbook of the History of Logic: - Fordham University Faculty

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Medieval Modal Theories and Modal <strong>Logic</strong> 533<br />

Peter Abelard tried to define <strong>the</strong> opposed relations between quantified de re modals<br />

as well. He thought that <strong>the</strong>se were <strong>the</strong> same as those between singular modal<br />

propositions, which is completely wrong. This question was not much discussed<br />

before its satisfactory solution in <strong>the</strong> early fourteenth century. (See p. 554 below.)<br />

In discussing <strong>the</strong> imperfect first figure assertoric-contingency syllogisms, Aristotle<br />

formulated <strong>the</strong> principle ‘If when A is, B must be, <strong>the</strong>n when A is possible,<br />

B must be possible’. On <strong>the</strong> basis <strong>of</strong> this, he describes syllogisms as follows: ‘If<br />

someone were to put <strong>the</strong> premises as A and <strong>the</strong> conclusion as B, it would not only<br />

follow that B is necessary, if A is necessary, but also that B is possible, if A is<br />

possible’ (Prior Analytics I.15, 34a5-7, 22-4). These are <strong>the</strong> rules <strong>of</strong> inference<br />

(4) p → q Lp → Lq<br />

and<br />

(5) p → q Mp → Mq.<br />

In Metaphysics IX.9, 1047b14-20, Aristotle argues for (5) by applying <strong>the</strong> characterization<br />

<strong>of</strong> potentiality in Metaphysics IX.3, 1047a24-6, which is based on <strong>the</strong><br />

definition in Prior Analytics I.13, 32a18-19: ‘I use <strong>the</strong> expressions ‘to be possible’<br />

and ‘what is possible’ in application to something if it is not necessary but nothing<br />

impossible will result if it is put as being <strong>the</strong> case.’ If this is applied to possibility<br />

proper, it could be formulated as<br />

(6) Mp &(p → q) Mq.<br />

Aristotle did not develop his general remarks on propositional modal logic, but<br />

<strong>the</strong>se principles were dealt with in later ancient discussions <strong>of</strong> <strong>the</strong> logic <strong>of</strong> conditionals<br />

and related issues. 94 Similar rules were <strong>of</strong>ten put forward in early medieval<br />

logical treatises. 95<br />

2.2 Modalities de dicto and de re<br />

In dealing with modal propositions in his later commentary on De interpretatione,<br />

Peter Abelard argues that modal terms in <strong>the</strong> proper grammatical sense <strong>of</strong> <strong>the</strong><br />

word are adverbs which modify <strong>the</strong> inherence between a subject and a predicate.<br />

Terms like ‘necessarily’, ‘well’ or ‘rapidly’ are used in this manner; adverbs like<br />

‘possibly’ or ‘falsely’ are analogously called modals, although <strong>the</strong>y do not modify<br />

actual inferences. Nominal modal terms occur in propositions like ‘Necesse est<br />

94See W. and M. Kneale, The Development <strong>of</strong> <strong>Logic</strong> (Oxford: Clarendon Press, 1962), 128-<br />

38; J. Vuillemin, Nécessité ou contingence: l’aporie de Diodore et les systèmes philosophiques<br />

(Paris: Les Editions de Minuit, 1984); S. Bobzien, ‘Chrysippus’s Modal <strong>Logic</strong> and Its relation to<br />

Philo and Diodorus’ in K. Döring and T. Ebert (eds.), Dialektiker und Stoiker (Stuttgart: Franz<br />

Steiner, 1993), 63-84.<br />

95See, e.g., Peter Abelard, Dialectica, 202.6-8; 219.5; <strong>Logic</strong>a ‘Ingredientibus’ 429.36-7; 430.16-<br />

17.

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