22.06.2013 Views

Handbook of the History of Logic: - Fordham University Faculty

Handbook of the History of Logic: - Fordham University Faculty

Handbook of the History of Logic: - Fordham University Faculty

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

282 Henrik Lagerlund<br />

and references to Roger Bacon’s Summulae dialectices and Lambert <strong>of</strong> Auxerre’s<br />

<strong>Logic</strong>a. This will give <strong>the</strong> reader a good sense <strong>of</strong> what logic was thought to be in<br />

<strong>the</strong> mid-thirteenth century.<br />

At <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> thirteenth century <strong>the</strong>re were two <strong>the</strong>ories that logicians<br />

thought about as not deriving from Aristotle. The first was what came to be<br />

called <strong>the</strong> properties <strong>of</strong> terms and <strong>the</strong> o<strong>the</strong>r was <strong>the</strong> discussion <strong>of</strong> syncategorematic<br />

terms. Under <strong>the</strong> heading ‘properties <strong>of</strong> terms’ <strong>the</strong> logicians <strong>of</strong> <strong>the</strong> time dealt with<br />

signification and supposition <strong>of</strong> so called categorematic terms. This <strong>the</strong>ory worked<br />

its way into <strong>the</strong> textbooks very early. The treatment <strong>of</strong> syncategorematic terms<br />

developed into a separate literary genre and both Peter <strong>of</strong> Spain and William <strong>of</strong><br />

Sherwood wrote treatises on Syncategoreumata. I have included a discussion <strong>of</strong><br />

<strong>the</strong> content <strong>of</strong> <strong>the</strong>se works as well.<br />

I have naturally included references to <strong>the</strong> works I discuss and also to <strong>the</strong> most<br />

important secondary literature, but I have not quoted in original language and I<br />

have tried to explain as many technical terms as possible. I have also not used any<br />

notation from contemporary symbolic logic, since I do not think it is helpful for<br />

understanding medieval logic. In my view it raises more questions than it answers.<br />

The organisation <strong>of</strong> <strong>the</strong> sections in this chapter is chronological, which means<br />

that I will begin with Arabic logic, since most <strong>of</strong> it was translated in <strong>the</strong> midtwelfth<br />

century, and <strong>the</strong>n move on to my treatment <strong>of</strong> <strong>the</strong> commentary tradition.<br />

I will end with <strong>the</strong> discussion <strong>of</strong> <strong>the</strong> so called textbook authors, which might seem a<br />

little backwards since <strong>the</strong>y are usually much less advanced than <strong>the</strong> commentaries.<br />

If someone only wants a quick introduction to thirteenth century logic, he or she<br />

can jump directly to that section below, since I am not presupposing <strong>the</strong> previous<br />

discussion.<br />

Even though this chapter is fairly long, I have only been able to scratch <strong>the</strong><br />

surface <strong>of</strong> <strong>the</strong> rich debates about logic and language in <strong>the</strong> late twelfth and early<br />

thirteenth centuries. I hope this can serve as an introduction and appetiser to<br />

more independent and deep studies <strong>of</strong> <strong>the</strong> primary texts <strong>the</strong>mselves.<br />

2 BACKGROUND<br />

Medieval logicians divided logic into: <strong>the</strong> old logic (logica vetus), <strong>the</strong> new logic<br />

(logica nova), ancient logic (logica antiqua), and modern logic (logica moderna). 3<br />

(2.1) <strong>Logic</strong>a vetus: Before <strong>the</strong> first decades <strong>of</strong> <strong>the</strong> twelfth century medieval<br />

thinkers in <strong>the</strong> Western tradition only had access to <strong>the</strong> Categores and De<br />

interpretatione. These works toge<strong>the</strong>r with Porphyry’s Isagoge, which is an<br />

introduction to <strong>the</strong> Categories, and Boethius’ commentaries on <strong>the</strong>se three<br />

works as well as his logical monographs 4 were called logica vetus (or ars<br />

3 For an outline <strong>of</strong> this see also [de Rijk, 1962, 14–5].<br />

4 Boethius’ logical monographs are: De syllogismis categoricis, De syllogismis hypoteticis, De<br />

divisione, andDe differentiis topocis. See [Jacobi, 1988].

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!