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Handbook of the History of Logic: - Fordham University Faculty

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492 Catarina Dutilh Novaes<br />

4.3 Swyneshed’s treatise: nova responsio<br />

The main modification introduced by Swyneshed concerns <strong>the</strong> notion <strong>of</strong> pertinent<br />

propositions: while for Burley whe<strong>the</strong>r a propositum was pertinent was determined<br />

on <strong>the</strong> basis <strong>of</strong> all <strong>the</strong> previously accepted or denied propositions (positum<br />

and proposita), for Swyneshed being pertinent is a property <strong>of</strong> a propositum only<br />

with respect to <strong>the</strong> positum. 66 There were o<strong>the</strong>r aspects that were thought to<br />

characterize <strong>the</strong> nova responsio (such as <strong>the</strong> treatment <strong>of</strong> pragmatically inconsistent<br />

posita — cf. [Braakhuis, 1993, 334]), but here I focus on <strong>the</strong> redefinition<br />

<strong>of</strong> <strong>the</strong> notion <strong>of</strong> pertinent proposition and its corollaries (such as <strong>the</strong> behavior <strong>of</strong><br />

conjunctions and disjunctions). As a result, while <strong>the</strong> main purpose <strong>of</strong> Burley’s<br />

obligationes seems to be consistency maintenance, Swyneshed’s obligationes seems<br />

to have as its main purpose that <strong>of</strong> inference recognition. 67<br />

4.3.1 Reconstruction<br />

In Swyneshed’s version, an obligation corresponds to <strong>the</strong> following quadruple:<br />

DEFINITION 11 (The obligational game (Swyneshed)).<br />

Ob = 〈Σ, Φ,I,R(φn)〉<br />

Σ is an ordered set <strong>of</strong> states <strong>of</strong> knowledge Sn. This is <strong>the</strong> first significant difference<br />

with respect to Burley’s <strong>the</strong>ory. In <strong>the</strong> latter, all irrelevant propositions were<br />

supposed to be answered to according to <strong>the</strong> static state <strong>of</strong> common knowledge<br />

KC. Changes in things during <strong>the</strong> time <strong>of</strong> <strong>the</strong> disputation were not supposed to<br />

affect <strong>the</strong> response to (irrelevant) propositions, all <strong>the</strong> more since, once proposed<br />

and accepted or denied, <strong>the</strong>se were included in <strong>the</strong> ‘informational base’ <strong>of</strong> <strong>the</strong> disputation.<br />

So, in Burley’s <strong>the</strong>ory, if, at a certain point, ‘You are seated’ is proposed<br />

to Respondent, and Respondent is indeed seated, he should accept <strong>the</strong> proposition.<br />

Subsequently, if Respondent stands up, and Opponent proposes ‘You are not<br />

seated’, Respondent should deny it, because it contradicts <strong>the</strong> set <strong>of</strong> previously<br />

accepted/denied propositions, and this logical relation has priority over reality.<br />

In Swyneshed’s <strong>the</strong>ory, since irrelevant accepted or denied propositions are not<br />

included in <strong>the</strong> informational base <strong>of</strong> <strong>the</strong> disputation, as we shall see, <strong>the</strong> state <strong>of</strong><br />

knowledge is not required to be static. So <strong>the</strong> response to irrelevant propositions,<br />

according to Swyneshed’s <strong>the</strong>ory, should take into account <strong>the</strong> changes in things<br />

during <strong>the</strong> time <strong>of</strong> <strong>the</strong> disputation; <strong>the</strong>refore, what we have is a series <strong>of</strong> states<br />

<strong>of</strong> knowledge Sn, ordered according to <strong>the</strong>ir index n, which is a natural number<br />

and corresponds to <strong>the</strong> stage <strong>of</strong> <strong>the</strong> disputation in which <strong>the</strong> state <strong>of</strong> common<br />

66 This fact has been acknowledged by virtually all studies on medieval obligationes, including<br />

[Stump, 1981; Ashworth, 1981; 1993; Spade, 1982b; Keffer, 2001] etc.<br />

67 In fact, from this point <strong>of</strong> view, <strong>the</strong> disagreement between Burley and Swyneshed may be<br />

viewed as a disagreement concerning <strong>the</strong> very purpose <strong>of</strong> obligationes, interms<strong>of</strong>astudent’s<br />

training.

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