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Handbook of the History of Logic: - Fordham University Faculty

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<strong>Logic</strong> in <strong>the</strong> 14 th Century after Ockham 485<br />

to have been written on obligationes (in any case, we have not been able to unearth<br />

anything so far) until Kilvington’s Sophismata [Kretzmann and Kretzmann,<br />

1990], written before 1325), which contains interesting remarks on <strong>the</strong> genre (without<br />

actually presenting a full-fledged <strong>the</strong>ory <strong>of</strong> obligationes — see [Spade, 1982]).<br />

Kilvington’s remarks seem to have sparked renewed interest in <strong>the</strong> genre, especially<br />

among <strong>the</strong> Oxford Calculators, who <strong>the</strong>n began to write prolifically on obligationes.<br />

The first <strong>of</strong> such treatises is Roger Swyneshed’s treatise ( ∼ = 1330-1335)<br />

[Spade, 1977], which indeed inaugurated a new trend within <strong>the</strong> genre, later to be<br />

named ‘nova responsio’ by Robert Fland in his treatise ( ∼ = 1350) [Spade, 1980c],<br />

as opposed to <strong>the</strong> ‘antiqua responsio’ represented by <strong>the</strong> Burley-style form <strong>of</strong> obligationes.<br />

As for what exactly differentiates <strong>the</strong> antiqua from <strong>the</strong> nova responsio,<br />

this will be <strong>the</strong> core <strong>of</strong> <strong>the</strong> conceptual discussion to follow. 57<br />

O<strong>the</strong>r British authors having written on obligationes in <strong>the</strong> decades following<br />

Swyneshed’s treatises are (for <strong>the</strong> dates, I follow [Braakhuis, 1993]): Billingham<br />

( ∼ = 1350s) (cf. [Ashworth, 1985]), Martin <strong>of</strong> Alnwick ( ∼ = 1350s), Richard Brinkley<br />

( ∼ = 1350s) [Spade, 1995], Ralph Strode ( ∼ = 1360s) (cf. [Ashworth, 1993; Dutilh<br />

Novaes, 2006b]), an anonymous Mertonian [Kretzmann and Stump, 1985], and<br />

Richard Lavenham (later 14 th century) [Spade, 1978]. Paul <strong>of</strong> Venice, who for<br />

our present purposes is counted among ‘British’ authors, has a long treatise on<br />

obligationes in <strong>the</strong> <strong>Logic</strong>a Magna [Paul <strong>of</strong> Venice, 1988], which is heavily inspired<br />

by Strode’s treatise, and a short chapter on obligationes in <strong>the</strong> <strong>Logic</strong>a Parva.<br />

Among <strong>the</strong>se, Martin <strong>of</strong> Alnwick, Richard Lavenham and, to some extent, Robert<br />

Fland, follow Swyneshed’s nova responsio style <strong>of</strong> obligationes; <strong>the</strong> o<strong>the</strong>rs remain<br />

by and large faithful to <strong>the</strong> antiqua responsio.<br />

As for continental authors, currently we only know <strong>of</strong> six continental authors<br />

who wrote obligationes treatises: Albert <strong>of</strong> Saxony ( ∼ = 1350) (cf. Braakhuis 1993),<br />

John <strong>of</strong> Wesel ( ∼ = 1350) (cf. [Spade, 1996b]), William Buser ( ∼ = 1355) (cf. [Keepkens,<br />

1982; 1993; Pozzi, 1990] for <strong>the</strong> edited text), Marsilius <strong>of</strong> Inghen (just before<br />

1360) (cf. [Keepkens, 1982, 159-160]), John <strong>of</strong> Holland (just after 1360) (cf. John<br />

<strong>of</strong> Holland 1985) and Peter <strong>of</strong> Candia (very end <strong>of</strong> 14 th century) (cf. [Keepkens,<br />

1982, 154]). The last two are thought to have studied in England, and <strong>the</strong>refore<br />

<strong>the</strong>ir exposure to <strong>the</strong> British obligationes literature can be taken for granted. As<br />

for <strong>the</strong> o<strong>the</strong>rs: it has been argued convincingly that Albert <strong>of</strong> Saxony would have<br />

drawn significantly from Billingham’s treatise, or in any case from <strong>the</strong> chapter on<br />

obligationes <strong>of</strong> <strong>the</strong> general manual <strong>Logic</strong>a oxoniensis, which in turn is basically<br />

Billingham’s text (see [Ashworth, 1985; Braakhuis, 1993]). As for William Buser<br />

and Marsilius <strong>of</strong> Inghen, it is certain that <strong>the</strong>y would have had direct contact with<br />

Albert and his obligationes; Buser’s text resembles Albert’s in many aspects, and<br />

Marsilius’s text in turn is visibly inspired by his master Buser’s text (cf. [Keep-<br />

57 Notice though that <strong>the</strong>se terms, ‘antiqui’ and ‘moderni’, are not consistently used by our<br />

authors; given <strong>the</strong> natural flow <strong>of</strong> generations, those that are referred to as ‘moderni’ <strong>of</strong>ten end<br />

up being referred to as ‘antiqui’ in subsequent generations (cf. [Spade, 1980, 42; Pozzi, 1990, 17,<br />

fn. 25]). In any case, in this section I will use <strong>the</strong> term ‘nova responsio’ to refer to Swyneshed’s<br />

style and ‘antiqua responsio’ to refer to Burley’s style <strong>of</strong> obligationes.

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