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Handbook of the History of Logic: - Fordham University Faculty

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Developments in <strong>the</strong> Fifteenth and Sixteenth Centuries 617<br />

premisses, thus obtaining <strong>the</strong> direct modes <strong>of</strong> <strong>the</strong> fourth figure.<br />

At this point, a diagram may be <strong>of</strong> use, with A, B, C as <strong>the</strong> terms, and with<br />

S, P and M to indicate <strong>the</strong> different structures that result.<br />

Barbara (1 st direct) Bambara (4th indirect)<br />

All A is B All M is P All C is A All P is M<br />

All C is A All S is M All A is B All M is S<br />

∴ All C is B ∴ All S is P ∴ All C is B ∴All P is S<br />

Baralipton (1 st indirect) Bamalipton (4th direct)<br />

All A is B All M is P All C is A All P is M<br />

All C is A All S is M All A is B All M is S<br />

∴ Some B is C ∴ Some P is S ∴ Some B is C ∴ Some S is P<br />

Buridan has been credited with <strong>the</strong> first explicit recognition <strong>of</strong> an independent<br />

fourth figure, but this is a debatable position. 41 All Buridan means by <strong>the</strong> fourth<br />

figure is <strong>the</strong> four direct modes <strong>of</strong> <strong>the</strong> first figure with transposed premisses, which<br />

give us only <strong>the</strong> four indirect modes <strong>of</strong> <strong>the</strong> fourth figure. He did not explicitly link<br />

<strong>the</strong> indirect modes <strong>of</strong> <strong>the</strong> first figure with <strong>the</strong> fourth figure. 42 Certainly Johannes<br />

Dorp, whose commentary on Buridan’s Summulae was published at least five times<br />

between 1490 and 1504, only seems to accept a fourth figure which is formed from<br />

<strong>the</strong> direct modes <strong>of</strong> <strong>the</strong> first figure with transposed premisses. 43 Like o<strong>the</strong>rs, he<br />

referred to Galen’s acceptance <strong>of</strong> a fourth figure, and remarked that Aristotle and<br />

Buridan did not discuss it because it was so easily reduced to <strong>the</strong> first figure.<br />

O<strong>the</strong>r logicians, such as Nifo, regarded <strong>the</strong> fourth figure as constituted by <strong>the</strong><br />

indirect modes <strong>of</strong> <strong>the</strong> first figure with transposed premisses. 44 Yet o<strong>the</strong>r logicians,<br />

such as Johannes Eck, gave all nine possible modes <strong>of</strong> <strong>the</strong> fourth figure, both<br />

direct and indirect. 45 Eck was happy to accept <strong>the</strong> fourth figure, but o<strong>the</strong>rs,<br />

notably Zabarella, who devoted a whole work to <strong>the</strong> topic, argued at length that<br />

it represented an unnatural form <strong>of</strong> reasoning, and should be rejected. 46 It is<br />

only in <strong>the</strong> second half <strong>of</strong> <strong>the</strong> seventeenth century that, owing to <strong>the</strong> acceptance<br />

<strong>of</strong> Philoponus’s definition <strong>of</strong> major and minor terms, indirect modes were firmly<br />

41Hubert Hubien, “John Buridan on <strong>the</strong> Fourth Figure <strong>of</strong> <strong>the</strong> Syllogism”, Revue internationale<br />

de philosophie, 113 (1975), 271-285, especially pp. 284-285.<br />

42John Buridan, Iohannis Buridani Tractatus de Consequentiis, ed. Hubert Hubien<br />

(Philosophes médiévaux 16. Louvain: Publications Universitaires, Paris: Vander-Oyez, S.A.,<br />

1976), pp. 82-83. Buridan says that transposition only affects whe<strong>the</strong>r <strong>the</strong> conclusion is direct<br />

or indirect, and he notes that <strong>the</strong> direct modes <strong>of</strong> <strong>the</strong> first figure are indirect modes <strong>of</strong> <strong>the</strong> fourth<br />

“et econuerso”. There is no reason to read this phrase as an explicit recognition that <strong>the</strong>re are<br />

direct modes <strong>of</strong> <strong>the</strong> fourth figure which are indirect modes <strong>of</strong> <strong>the</strong> first figure, an assumption that<br />

Hubien seems to make (see article cited above). Later in his text (pp. 91-93) Buridan discusses<br />

<strong>the</strong> direct and indirect modes <strong>of</strong> just three figures.<br />

43Johannes Dorp, Perutile compendium totius logice, (Venetiis, 1499; repr. Frankfurt/Main:<br />

Minerva G.m.b.H., 1965), sig. l 6 va–sig. m 1 ra.<br />

44Niphus, Super libros Priorum, f. 27 va–vb.<br />

45Johannes Eckius, Aristotelis Stagyrite Dialectica ([Augsburg, 1516–1517]), f. xii ra–f. xiii<br />

rb.<br />

46Zabarella, Liber de Quarta Syllogismorum Figura in Opera Omnia, cols. 101–132.

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