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Handbook of the History of Logic: - Fordham University Faculty

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The Development <strong>of</strong> Supposition Theory in <strong>the</strong> Later 12 th through 14 th Centuries 221<br />

say that nei<strong>the</strong>r entails <strong>the</strong> o<strong>the</strong>r, but one wants an explanation <strong>of</strong> <strong>the</strong> semantics<br />

<strong>of</strong> <strong>the</strong> former, if it is not <strong>the</strong> same as <strong>the</strong> latter. 71<br />

Buridan argued that by parity, if I promised you a horse, <strong>the</strong>n ei<strong>the</strong>r every horse<br />

I promised you, or no horse I promised you. He found <strong>the</strong> latter counter-intuitive,<br />

and so settled on <strong>the</strong> former. This view was not widely accepted.<br />

Ockham proposes what seems to me to be <strong>the</strong> right thing to say. He says that<br />

‘I promise you a horse’ means that this ought to be true: ‘I give you a horse’. He<br />

says:<br />

Thus, ‘I promise you a horse’, given <strong>the</strong> force <strong>of</strong> ‘I promise’, asserts<br />

that ‘I give you a horse’ (or something similar) will be or ought to be<br />

true sometime. The assertion is not that a proposition like ‘I give you<br />

this horse’ (where <strong>the</strong> reference is to some particular horse) will be or<br />

ought to be true. Thus, it does not follow that if I promise you a horse,<br />

I promise you this horse or I promise you that horse. [Ockham SL 1.72<br />

(207-08)]<br />

Buridan dismisses this, saying<br />

We should realize that some people, wanting to evade <strong>the</strong> difficulty<br />

straight away, say that this is not a proper locution: ‘I owe you a<br />

horse’ or ‘A horse is owed by me to you’, but that this locution should<br />

be taken in <strong>the</strong> sense that ‘I owe or am bound to bring it about that<br />

you have from me a horse’. And so <strong>the</strong> proposition ‘I owe you a horse’<br />

or ‘A horse is owed by me to you’ is nei<strong>the</strong>r true nor false, except in<br />

this sense. 72<br />

But this solution seems to me to be superficial, for <strong>the</strong>re are several<br />

ways in which [it can be arranged that] this can be brought about: for<br />

one way to bring this about would be to give you Blackie, and ano<strong>the</strong>r<br />

way to bring this about would be to give you Tawny. Therefore, <strong>the</strong><br />

question would recur whe<strong>the</strong>r I would be bound to do so in every such<br />

way or whe<strong>the</strong>r I would be bound to do so in no such way. [Buridan<br />

SD 9.4 Fifteenth sophism (912)]<br />

It is difficult to assess Buridan’s criticism, for it seems to miss <strong>the</strong> mark. His<br />

objection is that <strong>the</strong> proposal does not settle <strong>the</strong> question <strong>of</strong> whe<strong>the</strong>r to fulfill <strong>the</strong><br />

obligation I must give you every horse, or no horse. But <strong>the</strong> proposal seems to be<br />

that giving a single horse satisfies <strong>the</strong> obligation, and any one will do.<br />

Much intricate discussion <strong>of</strong> this example continued throughout <strong>the</strong> 15th century<br />

and beyond. For more information, see Ashworth [1974; 1976].<br />

71 Most writers agreed that ‘horse’ in <strong>the</strong> latter proposition has determinate supposition, since<br />

it is equivalent to ‘This horse I promised you, or that horse I promised you, or . . , and so on<br />

for all horses.” (See chapter 8 for a discussion <strong>of</strong> determinate supposition.) Many wanted to say<br />

that ‘horse’ in <strong>the</strong> former proposition has merely confused supposition; this will be discussed in<br />

chapter 8.<br />

72 For discussion <strong>of</strong> this “evasive move” by Ockham, as well as in contemporary logic, see [Read,<br />

1985; Biard, 1988; Klima, 1993].

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