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Handbook of the History of Logic: - Fordham University Faculty

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622 E. Jennifer Ashworth<br />

exponibles, insolubles, and obligations.<br />

While much <strong>of</strong> <strong>the</strong> material found in <strong>the</strong> work <strong>of</strong> <strong>the</strong> Parisian authors, including<br />

Domingo de Soto, stemmed from such predecessors as John Buridan, <strong>the</strong>re<br />

were original developments. For instance, in supposition <strong>the</strong>ory logicians began<br />

to use <strong>the</strong> letters <strong>of</strong> <strong>the</strong> alphabet as special signs, not only to allow different interpretations<br />

<strong>of</strong> sentences <strong>of</strong> standard form but also, more importantly, to handle<br />

sentences <strong>of</strong> non-standard form such as “Of every man some donkey is running”. 67<br />

In particular, logicians wanted to explain how to provide contradictories for such<br />

sentences which preserved <strong>the</strong> relevant truth conditions, and also how to analyse<br />

<strong>the</strong>m using <strong>the</strong> process called suppositional descent. The letter ‘a’ was used to<br />

indicate that <strong>the</strong> term following it had merely confused supposition. For instance,<br />

if one writes “a. man is not an animal”, this sentence turns out to be true because<br />

if each <strong>of</strong> several men is identical to a different animal, it is true to say <strong>of</strong> each<br />

animal that one or more men is not identical to that animal. The letter ‘b’ was<br />

used to indicate that <strong>the</strong> term following it had determinate supposition. Accordingly,<br />

“Every man is b. animal”, unlike “Every man is animal”, signifies<br />

by virtue <strong>of</strong> <strong>the</strong> special sign that every man is identical to one and <strong>the</strong> same animal,<br />

and hence is false. Subsequent letters <strong>of</strong> <strong>the</strong> alphabet were used to indicate<br />

cases <strong>of</strong> mixed supposition, in which <strong>the</strong> type <strong>of</strong> supposition changed during <strong>the</strong><br />

stages <strong>of</strong> suppositional descent. The humanist Juan Luis Vives, who had himself<br />

studied at <strong>the</strong> <strong>University</strong> <strong>of</strong> Paris, found this procedure particularly repellent. In<br />

his diatribe Against <strong>the</strong> Pseudodialecticians he wrote “[. . .] a, b, c, d can make<br />

those suppositions confused, determinate, and a mixture <strong>of</strong> both. Indeed you can<br />

add more commixtions than any quack pharmacist ever made —e, f, g, h, i, j,<br />

k— so that some <strong>of</strong> <strong>the</strong>se men already have recourse to letters down as far as <strong>the</strong><br />

tenth letter <strong>of</strong> <strong>the</strong> second alphabet, dreaming up and combining wonderful kinds<br />

<strong>of</strong> suppositions.” 68<br />

Ano<strong>the</strong>r development concerned <strong>the</strong> semantics <strong>of</strong> propositions (where ‘proposition’<br />

means an occurrent declarative sentence, whe<strong>the</strong>r written, spoken or mental),<br />

and <strong>the</strong> problem <strong>of</strong> what it is <strong>the</strong>y might be said to signify. As Juan Dolz put<br />

<strong>the</strong> question, “Does a proposition signify some thing or some things or in some<br />

way [aliqualiter]? Is <strong>the</strong>re to be given a complexum significabile or not, and if so,<br />

is it to be distinguished from <strong>the</strong> significates <strong>of</strong> <strong>the</strong> terms <strong>of</strong> <strong>the</strong> proposition?” 69<br />

Dolz and Fernando de Enzinas argued that indicative sentences signify aliqualiter,<br />

in some way, ra<strong>the</strong>r than aliquid, some thing. 70 They explained this by arguing<br />

that propositions are analogous to syncategorematic ra<strong>the</strong>r than to categorematic<br />

67See E. J. Ashworth, “Multiple Quantification and <strong>the</strong> Use <strong>of</strong> Special Quantifiers in Early<br />

Sixteenth Century <strong>Logic</strong>”, Notre Dame Journal <strong>of</strong> Formal <strong>Logic</strong> 19 (1978), 599–613; reprinted<br />

as Study X in E. J. Ashworth, Studies in Post-Medieval Semantics (London: Variorum Reprints,<br />

1985).<br />

68Guerlac, Juan Luis Vives, p. 61.<br />

69Johannes Dolz, Termini (Parisius [ca. 1511]), f. v ra. Note that <strong>the</strong> more usual phrase is<br />

‘complexe significabile’.<br />

70Dolz, Termini ; Fernando de Enzinas, Tractatus de Compositione Propositionis Mentalis<br />

(Lugduni, 1528).

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