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Handbook of the History of Logic: - Fordham University Faculty

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552 Simo Knuuttila<br />

second is John Buridan’s Treatise on Consequences (BC ). According to <strong>the</strong> editors,<br />

Ockham’s Summa logicae was written in 1323 and Buridan’s Tractatus in<br />

1335.The third is an anonymous Questions on Prior Analytics (PS). Its anonymous<br />

author is known as Pseudo-Scotus since it was included in <strong>the</strong> seventeenthcentury<br />

edition <strong>of</strong> Duns Scotus’s works. I refer to this work as PS. Buridan discussed<br />

modal logic and modal syllogistic also in his Summulae de Dialectica and<br />

in Quaestions on Prior Analytics. Some modal questions are dealt with in his<br />

Questions on Peri hermeneias. 171 I refer mainly to <strong>the</strong> Treatise on consequences<br />

because it contains a carefully considered summary <strong>of</strong> his modal <strong>the</strong>ory. It seems<br />

that <strong>the</strong> treatise by Pseudo-Scotus is later than <strong>the</strong> works <strong>of</strong> Ockham and Buridan,<br />

many <strong>of</strong> <strong>the</strong> questions being similar to those in Buridan’s Questions on Prior<br />

Analytics. 172<br />

Buridan presents modal logic as part <strong>of</strong> his general <strong>the</strong>ory <strong>of</strong> consequences,<br />

which includes sections on <strong>the</strong> equipollences between various modes in combination<br />

with negations and on <strong>the</strong> relations <strong>of</strong> <strong>the</strong> standard square <strong>of</strong> opposition<br />

between <strong>the</strong>m, <strong>the</strong> nature and conversions <strong>of</strong> compound and divided (de dicto and<br />

de re) modal propositions, <strong>the</strong> mutual relationship between <strong>the</strong>se two types <strong>of</strong><br />

modal propositions and <strong>the</strong>ir relations to assertoric propositions, fur<strong>the</strong>r modal<br />

consequences, and modal syllogisms. 173 The same <strong>the</strong>mes occur in all works mentioned.<br />

Fourteenth-century modal logic strove for generality, which had effects on<br />

<strong>the</strong> attitudes towards Aristotle’s modal syllogistics. For one thing, it was thought<br />

171 William Ockham, Summa logicae, ed. Ph. Boehner, G. Gál, S. Brown, Guillelmi de Ockham<br />

Opera philosophica, vol. III (St. Bonaventure, N.Y.: St. Bonaventure <strong>University</strong>, 1974);<br />

John Buridan, Tractatus de consequentiis, ed. H. Hubien, Philosophes médiévaux 16 (Louvain:<br />

Publications Universitaires, Paris: Vander-Oyez, 1976); id., Questiones longe super librum Peri<br />

hermeneias, ed. R. van der Lecq, Artistarium 4 (Nijmegen: Ingenium Publishers, 1983); id.,<br />

Quaestiones in Analytica priora, ed. H. Hubien (not published); idem, Summulae de Dialectica,<br />

an annotated translation with a philosophical introduction by G. Klima (New Haven: Yale<br />

<strong>University</strong> Press, 2001); Pseudo-Scotus, In librum primum Priorum Analyticorum Aristotelis<br />

quaestiones (John Duns Scotus, Opera omnia, ed. L. Wadding (Lyons, 1640), vol. I, 273-341.<br />

For <strong>the</strong> date and author <strong>of</strong> this treatise, see S. Read, ‘Self-Reference and Validity Revisited’ in<br />

Yrjönsuuri (ed., 2001), 184. Buridan’s Treatise on Consequences is translated in King, 1985.<br />

172 For late medieval modal logic and modal <strong>the</strong>ories, see also G.E. Hughes, ‘The Modal <strong>Logic</strong> in<br />

John Buridan’ in G. Corsi, C. Mangione and M. Mugnai (eds.), Atti del convegno Internazionale<br />

di Storia della <strong>Logic</strong>a. Le Teorie della Modalità (Bologna: CLUEB, 1989), 93-111; Knuuttila<br />

1993, 149-96; Spade 1996, ch. 10; Lagerlund 2000; Thom 2003; Normore 2003; S. Knuuttila,<br />

‘Medieval Theories <strong>of</strong> Modality’, Stanford Encyclopedia <strong>of</strong> Philosophy, http://plato.stanford/<br />

edu/entries/modality-medieval/ (2006).<br />

173 In <strong>the</strong> first half <strong>of</strong> <strong>the</strong> fourteenth century, many logicians wrote detailed studies on consequences,<br />

ei<strong>the</strong>r in comprehensive works on logic, such as Walter Burley’s De puritate artis<br />

logicae or William Ockham’s Summa logicae or in independent treatises, such as Burley’s De<br />

consequentiis and Buridan’s Tractatus de consequentiis. For recent works on late medieval discussions<br />

<strong>of</strong> consequences, see P. King, ‘Consequences as Inference: Mediaeval Pro<strong>of</strong> Theory’<br />

in M. Yrjönsuuri (ed., 2001), 117-45; I. Boh, ‘Consequence and Rules <strong>of</strong> Consequences in <strong>the</strong><br />

Post-Ockham Period’, in M. Yrjönsuuri (ed., 2001), 147-81; C. Dutilh Novaes, ‘Buridan’s consequentia:<br />

Consequence and Inference within a Token-based Semantics’, <strong>History</strong> and Philosophy<br />

<strong>of</strong> <strong>Logic</strong> 26 (2005), 277-97. While Buridan and Pseudo-Scotus based <strong>the</strong>ir discussions on modal<br />

syllogistic on <strong>the</strong> <strong>the</strong>ory <strong>of</strong> modal consequences, Ockham did not deal with modal syllogistic in<br />

<strong>the</strong> section on consequences <strong>of</strong> <strong>the</strong> Summa logicae.

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