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Handbook of the History of Logic: - Fordham University Faculty

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The Development <strong>of</strong> Supposition Theory in <strong>the</strong> Later 12 th through 14 th Centuries 215<br />

5.5 Ampliation due to Semantic Words<br />

Semantic terminology ampliates terms, just as do words that pertain to <strong>the</strong> soul.<br />

For example, ‘signify’ ampliates terms as widely as <strong>the</strong>y can be ampliated. This<br />

is clear from examples like ‘In any proposition, ‘Dodo’ signifies all dodos’, which<br />

is intended to apply to all dodos, not just to presently existing ones. This is<br />

consistent with no dodo presently existing. Some authors would accept ‘chimera’<br />

signifies chimeras and no chimera is possible’. (Those who oppose this view do so<br />

because <strong>the</strong>y think that <strong>the</strong>re are no chimeras at all to be signified.) The same<br />

goes for ‘supposit’, as in ‘dodo’ supposits for dodos in past tense sentences’, etc.<br />

One might want to ask about <strong>the</strong> ontological commitments <strong>of</strong> such a <strong>the</strong>ory.<br />

The logic and semantics alone don’t commit you to much. Saying that ‘donkey’<br />

signifies all donkeys is, by itself, a truism. Since it is an affirmative sentence it<br />

commits you to <strong>the</strong>re being at least one donkey. But no more. It is possible to<br />

state various commitments within <strong>the</strong> <strong>the</strong>ory. For example, one might say ‘Some<br />

donkey which will be grey is not [a being]’. This commits you to future donkeys<br />

that do not exist. But only if you endorse it. If you thought that God had just<br />

destroyed all donkeys, and would not permit <strong>the</strong>re to be any more, you wouldn’t<br />

assert that sentence. Likewise ‘Some donkey which was not and which is not and<br />

which will not be is possible’ commits you to possible donkeys that are not actual<br />

at any time; if you don’t believe in <strong>the</strong>m, you needn’t endorse <strong>the</strong> proposition.<br />

Some tried to argue like this: Since ‘chimera’ signifies all chimeras, every<br />

chimera is signified by ‘chimera’. The conclusion is an affirmative sentence, which<br />

seems to commit you to chimeras (perhaps impossible ones, since none are possible).<br />

Buridan escaped this conclusion by denying that ‘chimera’ signifies all<br />

chimeras. Since <strong>the</strong>re are no chimeras, <strong>the</strong> word does not signify anything. This<br />

does not make it meaningless, because “chimera” is a complex concept, which is<br />

composed <strong>of</strong> concepts which are <strong>the</strong>mselves non-empty and meaningful. indexampliation<br />

and restriction—)<br />

6 NON-EXTENSIONAL CONTEXTS<br />

In contemporary semantics, non-extensional contexts have received a great deal <strong>of</strong><br />

attention. These are contexts in which interchanging expressions with <strong>the</strong> same<br />

extension can change <strong>the</strong> truth-value or reference <strong>of</strong> <strong>the</strong> whole context. This section<br />

covers three types <strong>of</strong> non-extensional constructions that were widely discussed<br />

by medieval logicians.<br />

6.1 Belief Contexts<br />

That-clauses are paradigm non-extensional contexts. O<strong>the</strong>r types <strong>of</strong> contexts are<br />

equally non-extensional. In English, we have “accusative-infinitive” constructions<br />

that behave somewhat like that-clauses. An example is <strong>the</strong> clause in <strong>the</strong> second<br />

<strong>of</strong> <strong>the</strong>se sentences:

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