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Handbook of the History of Logic: - Fordham University Faculty

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The Development <strong>of</strong> Supposition Theory in <strong>the</strong> Later 12 th through 14 th Centuries 251<br />

embedding a proposition within a larger context can change <strong>the</strong> modes <strong>of</strong> supposition<br />

possessed by its terms, <strong>the</strong> rules must allow for a sign to change <strong>the</strong> mode <strong>of</strong><br />

supposition that is assigned by ano<strong>the</strong>r sign. The key to <strong>the</strong> latter is to formulate<br />

rules that can be applied recursively. For example, <strong>the</strong> ‘every’ in‘Every donkey is<br />

running’ assigns distributed status to <strong>the</strong> subject term ‘donkey’; embedding this<br />

within a ‘not’ allows for <strong>the</strong> ‘not’ to reclassify <strong>the</strong> mode <strong>of</strong> supposition <strong>of</strong> ‘donkey’<br />

as determinate in ‘Not every donkey is running’.<br />

Here are some rules that are common to several authors: 105<br />

DEFAULT: A main term <strong>of</strong> a proposition has determinate supposition<br />

unless something causes it not to. 106 A particular affirmative sign<br />

adjoined to a term makes it have determinate supposition (or, equivalently,<br />

has no effect).<br />

UA: 107 A universal affirmative sign distributes <strong>the</strong> term it is adjoined<br />

to and confuses any o<strong>the</strong>r main term following it in its scope if that<br />

term is not already confused.<br />

UN: 108 A universal negative sign distributes <strong>the</strong> term it is adjoined to,<br />

and also distributes any o<strong>the</strong>r main term following it and in its scope:<br />

105 Paul <strong>of</strong> Venice LP II.5 (152-56) has similar rules plus a host <strong>of</strong> o<strong>the</strong>rs. For example, <strong>the</strong><br />

superlative and comparative constructions distribute <strong>the</strong>ir terms; an exceptive expression (as<br />

in ‘every man except Socrates’) makes its term be merely confused, as does a reduplicative<br />

expression (as in ‘Every man as a man’), and terms concerning an act <strong>of</strong> <strong>the</strong> mind, such as<br />

‘know’, ‘believe’. Paul speaks here <strong>of</strong> signs “confounding” terms, and <strong>the</strong>reby affecting <strong>the</strong>ir<br />

mode <strong>of</strong> supposition. Marsilius TPT 1 (65-71) gives nineteen rules.<br />

106 Buridan SD 4.3.5 (263): “If you ask ‘How do I know when <strong>the</strong> supposition is determinate?.<br />

I say ...you will know if you see that <strong>the</strong>re is no cause for confusion.”<br />

Ockham SL I.71 (202): “when in a categorical proposition no universal sign distributing <strong>the</strong><br />

whole extreme is added to a term, ei<strong>the</strong>r mediately, or immediately, . . , and when no negation<br />

or any expression equivalent to a negative or a universal sign is added to a common term, that<br />

common term supposits determinately.”<br />

107 Buridan SD 4.3.7.1 (265) says: “a universal affirmative sign distributes <strong>the</strong> term immediately<br />

following and construed with it.”, and 4.3.8.1 (273): “<strong>the</strong>re are many causes <strong>of</strong> nondistributive<br />

confusion. The first obtains when <strong>the</strong> universal affirmative sign confuses a common term following<br />

upon it, but not immediately, as when in <strong>the</strong> proposition ‘Every man is an animal’ <strong>the</strong> term<br />

‘animal’ supposits by nondistributive confused supposition.”<br />

Ockham SL I.74 (213) says: “in every universal affirmative and universal negative proposition<br />

that is nei<strong>the</strong>r exclusive nor exceptive, <strong>the</strong> subject has confused and distributive mobile supposition.”<br />

I.73 (211): “where a common term mediately follows an affirmative sign <strong>of</strong> universality,<br />

it has merely confused supposition.”<br />

108 Buridan SD 4.3.7.2 (269-70) says: “. . . a negative universal sign is nothing else but a word<br />

that implies in itself a negation with a particular affirmative sign. For ‘no-one’ is equivalent to<br />

‘not one’, ‘nothing’ to ‘not something’, ...”. Since Buridan takes <strong>the</strong> universal negative sign to<br />

be equivalent to negations plus <strong>the</strong> particular affirmative sign, his views must follow in part from<br />

his view about <strong>the</strong>se two items. These provisions seem to yield <strong>the</strong> right answers.<br />

Ockham SL 1.74 (213) says: “The first rule is that in every universal affirmative and universal<br />

negative proposition that is nei<strong>the</strong>r exclusive nor exceptive, <strong>the</strong> subject has confused and distributive<br />

mobile supposition.” For <strong>the</strong> predicate term, Ockham only mentions <strong>the</strong> first subcase:<br />

“The second rule is that in every such universal negative proposition <strong>the</strong> predicate stands confusedly<br />

and distributively.” However he probably intends his treatment <strong>of</strong> negation to apply to<br />

<strong>the</strong> universal negative sign; see below.

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