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Handbook of the History of Logic: - Fordham University Faculty

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Medieval Modal Theories and Modal <strong>Logic</strong> 531<br />

This, however, is impossible if mobile objects are considered according<br />

to <strong>the</strong>ir determinate natures. (In Phys. VII.2.896) 85<br />

Aquinas’s formulations illustrate <strong>the</strong> nature <strong>of</strong> medieval essentialism, also showing<br />

some baroque aspects <strong>of</strong> <strong>the</strong> <strong>the</strong>ory.<br />

2 MODAL SEMANTICS AND MODAL LOGIC IN TWELFTH AND<br />

THIRTEENTH CENTURIES<br />

2.1 Equipollences and Oppositions<br />

In <strong>the</strong> Latin translation <strong>of</strong> Aristotle’s Peri hermeneias by Marius Victorinus, Aristotle’s<br />

two terms for possible, dunaton and endechomenon, were apparently rendered<br />

by possibile and contingens. 86 Boethius states that <strong>the</strong>se words may be<br />

taken as meaning <strong>the</strong> same, although <strong>the</strong>y are not used in quite <strong>the</strong> same way:<br />

while <strong>the</strong> privation <strong>of</strong> possibility is expressed by inpossibile, <strong>the</strong> corresponding word<br />

incontingens is not used. 87 Many twelfth-and thirteenth-century authors thought<br />

that <strong>the</strong> terms possibile and contingens are used as synonyms or, if not, <strong>the</strong> term<br />

possibile is used for what is not impossible (possibility proper) and contingens for<br />

what is nei<strong>the</strong>r impossible nor necessary (two-edged possibility). 88 Using <strong>the</strong> term<br />

‘possible’ for <strong>the</strong> basic modality which includes necessity and contingency became<br />

85 The translation is quoted from Thomas Aquinas, Commentary on Aristotle’s Physics, translated<br />

by R.J. Blackwell, R.J. Spath, and W.E. Thirlkel (London: Routledge and Kegan Paul,<br />

1963).<br />

86 A. Becker-Freysing, Die Vorgeschichte des philosophischen Terminus ‘contingens’: Die<br />

Bedeutungen von ‘contingere’ bei Boethius und ihr Verhältnis zu den Aristotelischen<br />

Möglichkeitsbegriffen, Quellen und Studien zur Geschichte und Kultur des Altertums und des<br />

Mittelalters D 7 (Heidelberg: Bilabel, 1938), 20-4.<br />

87 In Periherm. II, 382.17-22; 384.6-7; 392.17-393.12.<br />

88 For <strong>the</strong> synonymous use, see Peter Abelard, Dialectica 193.31; Super Periermenias XII-XIV,<br />

8, 37; William <strong>of</strong> Sherwood, Introductio in logicam, 44-5; trans. Kretzmann (1966), 47, 50; Peter<br />

<strong>of</strong> Spain, Tractatus, I.24. In an anonymous twelfth-century commentary on Aristotle’s Prior<br />

Analytics (Ms. Orléans BM 283) possibile refers to what is not impossible and contingens to this<br />

or to what is nei<strong>the</strong>r impossible nor necessary; f. 181a. (For this work, see S. Ebbesen, ‘Analyzing<br />

Syllogisms or Anonymus Aurelianensis III — The (Pesumably) Earliest Latin Commentary on<br />

<strong>the</strong> Prior Analytics, and Its Greek Model, Cahiers de l’Institut du Moyen- ÂgeGrecetLatin,<br />

Université de Copenhague 37 (1981), 1-20.) In <strong>the</strong> Dialectica Monacensis <strong>the</strong> term possibile<br />

is characterized as expressing something like a genus <strong>of</strong> two species <strong>of</strong> modality, namely <strong>the</strong><br />

necessity and <strong>the</strong> contingent (De Rijk II-2, 481.9-13, 20-21). Lambert <strong>of</strong> Auxerre and Robert<br />

Kilwardby suggest that while <strong>the</strong> common term may be ‘contingent’ or ‘possible’, ‘contingent’<br />

is used for two-edged possibilities (Lambert <strong>of</strong> Auxerre, <strong>Logic</strong>a, 40.1-42.2; Robert Kilwardby, In<br />

libros Priorum Analyticorum expositio (Venice, 1516, reprinted Frankfurt am Main: Minerva<br />

1968), 7ra-b); see also Albert <strong>the</strong> Great, Commentarius in librum I Priorum Analyticorum, ed.<br />

A. Borgnet in Opera omnia I(Paris: Vivès, 1890), IV.4, 546. Roger Bacon and some o<strong>the</strong>rs<br />

stated that contingens is used <strong>of</strong> what is true or actual but can be false or un-actual, while<br />

possibile refers to what is false or un-actual but can be true or actual; Roger Bacon, Summulae<br />

dialectices, I: De termino, II: De enuntiatione, ed. A. de Libera, Archives d’histoire doctrinale<br />

et littéraire du moyen âge 61 (1986), II.1.6, 247, 260-1, 395-6, 408-10; de Rijk 1967, II.1, 467;<br />

II-2, 391.19-19.

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