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Handbook of the History of Logic: - Fordham University Faculty

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172 Terence Parsons<br />

In modern logic, molecular propositions are thought <strong>of</strong> as fundamental, since<br />

<strong>the</strong>y are used to form general statements, such as<br />

Every A is B ∀x[Ax → Bx]<br />

Some A is B ∃x[Ax&Bx]<br />

Since connectives are not used to analyze categorical propositions in this way in<br />

medieval logic, hypo<strong>the</strong>tical propositions usually receive very little discussion after<br />

Abelard.<br />

1.9 Validity and Good Consequences<br />

I have been speaking <strong>of</strong> “valid” moods <strong>of</strong> syllogism, whereas Aristotle merely<br />

divided potential syllogisms into syllogisms (or “deductions”) versus patterns that<br />

aren’t syllogisms. His criterion for a pattern being a syllogism is:<br />

a discourse in which, certain things being stated, something o<strong>the</strong>r than<br />

what is stated follows <strong>of</strong> necessity from <strong>the</strong>ir being so. I mean by<br />

<strong>the</strong> last phrase that it follows because <strong>of</strong> <strong>the</strong>m, and by this, that no<br />

fur<strong>the</strong>r term is required from without in order to make <strong>the</strong> consequence<br />

necessary. 20<br />

It is unclear what¸ if anything, <strong>the</strong> second proposition adds to <strong>the</strong> first. 21 Much<br />

medieval logical <strong>the</strong>ory after Abelard seems based on <strong>the</strong> assumption that <strong>the</strong><br />

second proposition is merely explanatory, in that <strong>the</strong> criterion for a “good consequence”<br />

is simply that <strong>the</strong> conclusion follows <strong>of</strong> necessity from <strong>the</strong> premises. This<br />

is a modal notion <strong>of</strong> goodness <strong>of</strong> consequence. There are thus good consequences<br />

that are not formal, because <strong>of</strong> non-formal modality, such as:<br />

Some donkey is grey<br />

∴ Some animal is grey<br />

The conclusion follows <strong>of</strong> necessity since it is necessary that any donkey be an<br />

animal. These examples were taken very seriously.<br />

The word ‘consequence’ was used to cover two different notions. One is an<br />

argument (where a good argument is one in which <strong>the</strong> conclusion follows necessarily<br />

from <strong>the</strong> premises). Ano<strong>the</strong>r is a conditional proposition (which is good iff it itself<br />

is necessary). There is much debate in <strong>the</strong> secondary literature over whe<strong>the</strong>r<br />

Aristotle used arguments or conditionals. I have nothing to say on this. It is<br />

clear however that medieval writers tend to use ei<strong>the</strong>r notion, usually without<br />

bo<strong>the</strong>ring to distinguish <strong>the</strong>m. For example, <strong>the</strong> following wordings tend to be<br />

used interchangeably:<br />

20 Aristotle, Prior Analytics I.1.<br />

21 The assumption that something more is needed is crucial to Aristotle’s discussion <strong>of</strong> <strong>the</strong><br />

fallacies <strong>of</strong> begging <strong>the</strong> question and <strong>of</strong> non-cause as cause in his Sophistical Refutations 168b22-<br />

26. But in most cases, such as his reduction <strong>of</strong> all categorical syllogisms to <strong>the</strong> first figure, he<br />

ignores this consideration.

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