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Noi culturi, noi antropologii - Humanitas

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that make research practically and emotionally difficult. For<br />

me, as a Romanian woman, looking critically at Romanians<br />

and Romanianness could be one of those choices, especially<br />

if it exposes processes that I am implicated in and benefitting<br />

from.<br />

My third and last point builds on the previous two, that<br />

we should be thinking about the different scales of cultural<br />

analysis involved here and also about their significance.<br />

Thinking about ethnicity in Romania in a globalized/European<br />

context raises questions about new cultural repertoires<br />

being invoked, about a slippage into a differently racialized<br />

thinking, anxieties and yearnings over participating in a<br />

global whiteness and its perceived privileges, and so on. I<br />

believe approaching ethnicity and race transnationally can<br />

yield valuable results–and it already did, in work on the Roma’s<br />

migration to France and Italy. In particular, I think it<br />

is worth exploring the globally informed, yet local production<br />

of “whiteness“ and racial difference and its articulation<br />

with local historical understandings as well as with globally<br />

inflicted formulations of race and racial difference. I see this<br />

process as emerging at the intersection of historical processes<br />

of producing ethnicity, an institutional and discursive<br />

alignment with the EU, processes of class formation, and<br />

various global pressures and influences. In other words, this<br />

is an invitation to both systematic archaeologies of ethnicity<br />

and race in Romania and studies that would fall under<br />

the broad category of cultural studies and would explore<br />

the productive tensions between these newer cultural repertoires<br />

and the dynamics of the local context.<br />

In some ways, this modest piece is a call to courage, creativity,<br />

and curiosity in thinking about ethnicity in Romania,<br />

and I insist on ethnographic solutions, solutions that pay attention<br />

to the ordinary, to a social reality beyond the ethnically<br />

marked, and to cultural dynamics of varying scales. As<br />

costly as ethnography might seem–in terms of time and effort–it<br />

holds the promise of attending productively to these<br />

concerns.<br />

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