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Noi culturi, noi antropologii - Humanitas

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the first wave are the stories of the refugees themselves.<br />

Between February and November 2010 I have interviewed<br />

30 recognized refugees who are living in Bucharest. The<br />

interviewed refugees came from Congo, Cameroon, Iran,<br />

Rwanda, Kuwait, and Turkey. My field work aimed to gather<br />

data about the integration of the refugees in Romania.<br />

The secondary data, the only secondary source I could<br />

find about the refugees who arrived in Romania before<br />

2000, is the UNHCR study regarding the existent refugee<br />

legislation in the Central and Eastern Europe between the<br />

1991 – 1999 – Integration Rights and Practices with Regard<br />

to Recognized Refugees in the Central European Countries,<br />

Geneva (2000).<br />

One of the persons who came in contact with the first<br />

wave of refugees (before 2004) is the leader of the Muslim<br />

community in Bucharest, Dr. Ahmed Mazar Nakechbandi, a<br />

former student from Syria who received the Romanian citizenship<br />

in 1992. He recounted that the first refugees in Romania<br />

arrived in 1991: „They were 300 refugees coming<br />

from Somalia who stayed at Baneasa airport centre in some<br />

huts. They came from the desert directly to winter conditions.<br />

Then they took them to a dorm where they had to live<br />

five in a room. Some of them had a very good social position<br />

back in their country. When they came here they thought<br />

they will receive every social benefit that refugees received<br />

in the West, but contrarily, Romania was back then in a situation<br />

when it needed social help.“ 151<br />

For many years, the Muslim community offered refugees<br />

spiritual assistance, social assistance, and help with food<br />

and clothes. Dr. Ahmed also remembers that between 1999<br />

and 2003 waves of refugees arrived to the mosque where<br />

together with the Muslim community he served around 100<br />

meals per week for the refugees coming there.<br />

Because Romania was in a situation when it needed social<br />

and economic help itself, the refugees encountered a<br />

poor country which could not offer them the assistance they<br />

151. Interview with dr. Ahmed Mazar Nakechbandi, a leader of the<br />

Muslim community in Bucharest, October 2010.<br />

181

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