BİTMEMİŞ BİR PROJE OLARAK BEDEN 49 KAYNAKÇA Ardıç, E. (1989) İslam Teksas’ta!... ve daha neler..., İzlenimler II, Cep Kitapları, İstanbul. Bakhtin, M. (1984) Rabelais and his World, Indiana University Press, Bloomington. Bauman, Z. (1993) Modernity and Ambivalence, Polity Press, Cambridge. Bora, T. (1994) “Türkiye’de Milliyetçilik Söylemleri: Melez Bir Dilin Kalın ve Düzensiz Lugatı”, Birikim, Kasım. Cevizci, A. (1999) Paradigna Felsefe Sözlüğü, İstanbul, Paradigma. Ceyhun, D. (1992) Ah, Şu Biz “Kara Bıyıklı” Türkler, E yayınları, İstanbul. Craik, J. (1994) The Face of Fashion: Cultural Studies in Fashion, Routledge, Londra. Elias, N. ( 1978) The Civilizing Process, Cilt I: The History of Manners, New York, Pantheon Books. Elias, N. (1982) The Civilizing Process, Cilt II: State Formation and Civilization, Oxford, Basil Blackwell. Felski, R. (1995) The Gender of Modernity, Cambridge, Harvard University Press. Finkielkraut, A. (1995), Sevginin Bilgeliği, (çev.) Ayşen Ekmekçi, İstanbul, Ayrıntı. Gardiner, M. (1998) “The Incomparable Monster of Solipsism” Bell, M.M ve Gardiner, M. (der.) Bakhtin and the Human Sciences içinde, Sage, Londra. Gürsoy, İ. “99 Model Maganda” Gazete Pazar, 14-21 Mart. Jung, H. Y. (1998) “Bakhtin’s Dialogical Body Politics”, Bell, M.M. ve Gardiner, M. (der.) Bakhtin and the Human Sciences içinde, Sage, Londra. Kadıoğlu, A. (1993) “(Alaturkalık ve İffetsizlik Arasında) Birey Olarak Kadın”, Görüş, May: 58-62. Kandiyoti, D. (1998) “Modernin Cinsiyeti: Türk Modernleşmesi Araştırmalarında Yeni Boyutlar”, Bozdoğan, S. ve Kasaba, R. (der.), Türkiye’de Modernleşme ve Ulusal Kimlik içinde, İstanbul, Tarih Vakfı Yurt Yayınları. Kırıkkanat, M. G. (2000) “Abdeshane Kültürü”, Radikal, 18 Şubat 2000. Kozanoğlu, C. (1995) Pop Çağı Ateşi, İletişim, İstanbul. Mauss, M. (1973) “Techniques of the Body”, Economy and Society, 2, 70-88. Mort, F. (1996) Cultures of Consumption: Masculinities and Social Space in late Twentieth Century Britain, Routledge, Londra. Pieterse, J. N. (1995) “Globalisation as Hybridization”, Featherstone, M. ve Robertson R. (der.) Global Modernities içinde, Sage, Londra. PROFİL’ 97 Türkiye, İstanbul, Piar Gallup. Sayyid, B. (1994) “Sign O’Times: Kaffirs and Infidels Fighting the Ninth Crusade”, Laclau, E. (der.) The Making of Political Identities içinde, Londra, Verso. Seidler, J.V. (1995) Unreasonable Men: Masculinity and Social Theory, Routledge, Londra. Shilling, C. (1993) The Body and Social Theory, Sage, Londra. Taylor, C. (1989) Sources of the Self: The Making of Political Identity, Cambridge University Press, Cambridge. Wacquant, L. (1989) “Towards a Reflexive Sociology: A Workshop with Pierre Bourdieu”, Sociological Theory, 7, 26-33. Yumul, A. (1999) “Scenes of Masculinity from Turkey”, Zeitschrift für Türkeistudien, 1.
50 ■ Body as an unfinished project The distinction made between ‘White’ and ‘Black’ Turks is discussed with respect to the concept of ‘civilised bodies’, a concept developed from Norbert Elias’ The Civilising Process. The particular construction of civilised bodies, it is argued, has to do with the nature of the Kemalist project of Westernisation, which to quote Sayyid had to Orientalise in order to Westernise. That is, the ‘Other’ in opposition to whom identity is constructed had to be created from within, which led to what Bauman calls the ‘internalization of ambivalence’. The way the ‘uncivilized body’ is represented, it is argued, is reminiscient of Bakhtin’s ‘animalistic’, ‘grotesque’ body which is opposed to severance from the material and bodily roots of the world and does not renounce the earthly. Bakhtin’s dialogical principle is discussed with respect to dialogical body politics.
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