The Cambridge Bibliography of English Literature ... - uogenglish

The ultimate value of social effort. [1890.]
Principles of state interference. 1891, 1896, 1902.
Darwin and Hegel, with other philosophical studies. 1893.
Natural rights. [1894.]
Evolution and democracy. In Ethical democracy, ed S. Coit 1900.
Studies in political and social ethics. 1902.
Plato. New York 1902.
Philosophical studies. Ed R. Latta 1905. With memoir.
George Croom Robertson 1842–92
The senses. 1866.
Hobbes. Edinburgh 1886.
Philosophical remains. Ed A. Bain and T. Whittaker 1894.
Elements of general philosophy. Ed C. A. F. R. Davids 1896. From
lecture notes.
Elements of psychology. Ed C. A. F. R. Davids 1896. From lecture
notes.
George John Romanes 1848–94
§1
A candid examination of theism. Boston 1878, 1892 (3rd edn). By
‘Physicus’.
Darwin. 1882.
The scientific evidences of organic evolution. 1882.
Animal intelligence. New York 1883, London 1886 (4th edn).
Mental evolution in animals. 1883; tr Ger 1885.
Mental evolution in man. 1888; tr Fr 1891; Ger 1895.
Poems. 1889.
Darwin and after Darwin. Chicago 3 vols 1892–7.
An examination of Weismannism. 1893.
Mind and motion and monism. 1895.
Thoughts on religion. Ed C. Gore, Chicago 1895, 1897 (3rd edn).
Essays. Ed C. L. Morgan 1897.
Also works on psychology.
§2
Romanes, E. Life and letters of Romanes. 1896, 1902 (5th edn).
Sir John Robert Seeley 1834–95
David and Samuel, with other poems. 1859. By ‘John Robertson’.
Classical studies as an introduction to the moral sciences. 1864.
Ecce homo: a survey of the life and work of Jesus Christ. 1866 (for
1865) etc; tr Ger 1867; Ital nd.
Liberal education in universities. In F. W. Farrar, Essays on a liberal
education, 1867.
Lectures and essays. 1870.
Natural religion. 1882, Boston 1882.
Goethe reviewed after sixty years. Boston 1893, London 1894.
Introduction to political science. Ed H. Sidgwick 1896.
Ethics and religion. 1900.
Also works on history; see col 2449.
Andrew Seth, later Pringle-Pattison 1856–1931
§1
The development from Kant to Hegel. 1882.
Essays in philosophical criticism. Ed Seth and R. B. Haldane 1883.
Scottish philosophy: a comparison of the Scottish and German
answers to Hume. Edinburgh 1885.
Hegelianism and personality. Edinburgh 1887, 1893.
The present position of the philosophical sciences. Edinburgh 1891.
Two lectures on theism. New York 1897.
Man’s place in the cosmos. Edinburgh 1897, 1902 (rev).
Philosophical works of Calderwood. In W. Calderwood and D.
Woodside, Calderwood 1900.
The philosophical radicals, and other essays. Edinburgh 1907.
The idea of God in the light of recent philosophy. Aberdeen and
Oxford 1917, 1920 (rev).
The idea of immortality. Oxford 1922.
The philosophy of history. [1924.]
Haldane. 1930.
Studies in the philosophy of religion. Oxford 1930.
The Balfour lectures on realism. Ed G. F. Barbour, Edinburgh 1933.
With memoir.
Articles
Hegel: an exposition and criticism. Mind 6 1881.
Contemporary records: mental philosophy. Contemporary Rev Feb
1884, Aug 1887.
Alexander’s Moral order and progress. Mind 14 1889.
Hegel and his recent critics. Mind 14 1889.
Psychology, epistemology and metaphysics. Philosophical Rev 1
1892.
The problem of epistemology. Philosophical Rev 1 1892.
Epistemology in Locke and Kant. Philosophical Rev 2 1893.
The epistemology of neo-Kantianism and subjective idealism.
Philosophical Rev 2 1893.
The new psychology and automatism. Contemporary Rev Apr
1893.
Man’s place in the cosmos: Huxley on nature and man. Blackwood’s
Mag Dec 1893.
Epistemology and ontology. Philosophical Rev 3 1894.
Some epistemological conclusions. Philosophical Rev 3 1894.
Hegelianism and its critics. Mind n.s. 3 1894. Reply by D. G. Ritchie,
ibid.
A new theory of the absolute. Contemporary Rev Nov–Dec 1894.
The term ‘naturalism’ in recent discussion. Philosophical Rev 5
1896.
Nietzsche. Blackwood’s Mag Oct 1897.
The standpoint and method of ethics. Philosophical Rev 6 1897.
The opinions of Nietzsche. Contemporary Rev May 1898.
Scottish moral philosophy. Philosophical Rev 7 1898.
The venture of theism. Quart Rev 187 1898.
The utilitarian estimate of knowledge. Philosophical Rev 10 1901.
Martineau’s philosophy. Hibbert Jnl 1 1903. Reply by G. Galloway,
ibid.
A. C. Fraser. Proc Br Acad 6 1914.
The free man’s worship: a consideration of Bertrand Russell’s views
on religion. Hibbert Jnl 12 1914.
Balfour’s Theism and humanism. Hibbert Jnl 14 1916.
Do finite individuals possess a substantive or an adjectival mode of
being? (symposium). Proc Aristotelian Soc 18 1918.
The idea of God: a reply to some criticisms. Mind n.s. 28 1919.
Pragmatism and idealist ethics. Philosophical Rev 32 1923.
§2
Jones, A. H. Seth Pringle-Pattison’s epistemological realism.
Philosophical Rev 20 1911.
Rashdall, H. The religious philosophy of Pringle-Pattison. Mind
n.s. 27 1918.
Galloway, G. Idealism and the external world. Mind n.s. 29 1920.
Alfred Sidgwick 1850–1942
Fallacies. 1883.
Distinction and the criticism of beliefs. 1892.
The process of argument. 1893.
The use of words in reasoning. 1901.
The application of logic. 1910.
Elementary logic. Cambridge 1914.
John Daniel Morell | Alfred Sidgwick
2585 | 2586