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REMEMBRANCE IN TIME - Index of

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Ştefan ODOBLEJA jr.: The Destiny <strong>of</strong> a Visionar Phisician Doctor Ştefan Odobleja … 113<br />

- The social school estimates socializing the goods and abolishes the individual<br />

property. It is the school <strong>of</strong> public functions for all human beings, the humanity<br />

uniformization, equity for all life conditions, standarding the humanity (the socialeconomic<br />

ethics). It is a democratic school, to indoctrinate everybody. The social ideal<br />

is the one estimated by the majority, by poor, by unfortunate etc;<br />

- The ideal <strong>of</strong> love, <strong>of</strong> brotherhood, solidarity, altruism, equity. For the rich people it is<br />

a subversive school/current trying to undermine the state order: a revolutionary and<br />

reforming school, utopist and undoable;<br />

- The dictatorship <strong>of</strong> the majority - complex anomaly: dictatorship <strong>of</strong> ignorant, lazy, the<br />

dictatorship <strong>of</strong> mediocrity. Any socialist system can be achieved only in a world state<br />

mixed race, language, customs, traditions, habits. For now, this homogeneity is far<br />

from being achieved - if ever - the current state <strong>of</strong> humanity, on the one hand and<br />

science on the other hand, socialism is destined to fail.<br />

The history confirms that, whatever Dr. Ştefan Odobleja predicted in 1939 became real in<br />

1989, but we shall see at what costs he paid this prediction.<br />

Notes<br />

1 We should mention that the high school „Traian " was one <strong>of</strong> the most famous in the country,<br />

counting among its former students many personalities like: Stef Milcu, Serban Cioculescu, Iovit<br />

Popescu, Ionescu Şişeşti, who became members <strong>of</strong> the Romanian Academy.<br />

2 who died <strong>of</strong> typhus during World War I.<br />

3 With personal contributions, Theodor Costescu, former deputee <strong>of</strong> Mehedinti, built the Palace <strong>of</strong><br />

Culture in Turnu Severin, inspired by La Scala <strong>of</strong> Milan. Having the support <strong>of</strong> his brother-inlaw<br />

I.C. Bibicescu, he donated both to the Palace <strong>of</strong> Culture and the town Library, which later<br />

became the Library Bibicescu.<br />

4 He used to relax swimming, being a good swimmer, getting the,, prana "- the cosmic energy<br />

which developed his emulation.<br />

5 With whom he had three children: Stefan (n.1947), Milena (n.1948 who died at baptism) and<br />

Dumitru (n.1949).<br />

6 I want to describe the life spent in the country at that time dominated by the Stalinist terror (1947<br />

- 1960):<br />

Not yet taken the measure <strong>of</strong> dispossession <strong>of</strong> peasants from their carts and horses gear, and<br />

although they still endured private property, there were collective works <strong>of</strong> plowing, digging,<br />

weeding, harvest, threshing, corn harvesting, to which were snapped with young at vignard<br />

harvest. In the village there was a rich cultural activity carried out by the school teacher, they<br />

sang in the choir and the village teacher was ranking the performances. There were celebrated<br />

with much importance and many festivities took part for the Holidays <strong>of</strong> Florii, Easter,<br />

Christmas and St. Mary at which all sons <strong>of</strong> the village took part. What Stefan Odobleja<br />

predicted began to appear among the personalities <strong>of</strong> the village, who were the priest, the<br />

teacher, five policemen as there was a border area, and in the forests around the village appeared<br />

a partisan named Trocan, which became legendary in the area and my father knew. At the<br />

community center started the meetings where you were obliged to attend, my father used to take<br />

me with him, it was interesting for me to observe the party activists combing their hair before<br />

speaking. Many party activists were recruited among the villagers, especially those who had a<br />

„healthy origin”. The first activist was Vasile Hoarca, he was named like that because he used to<br />

get drunk and slept in ditches gasping. Once they made him a party member, he used to walk<br />

around the village and patronized everybody: "Doctor, if you will not clean the ditch you will<br />

have to deal with me! Father/Priest if you don’t whiten the chandeliers, it will be bad for you!”

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