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REMEMBRANCE IN TIME - Index of

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BULGARIAN HISTORIOGRAPHY FROM<br />

SEPTEMBER 9, 1944 UNTIL NOVEMBER 10,<br />

1989 - ABOUT THE RELATIONS BETWEEN<br />

THE ORTHODOX CHURCH AND THE STATE<br />

POWER <strong>IN</strong> BULGARIA (1878-1912)<br />

Petko St. PETKOV 1<br />

Abstract: The present paper is a critical review <strong>of</strong> the historiography after September 9, 1944<br />

concerning the relations between the Bulgarian Orthodox Church and the state authority in 1878-<br />

1912 and the following conclusions can be reached:<br />

The interest and respectively the publications on the topic have different intensity over the years<br />

and depend on a number <strong>of</strong> factors such as the current socio-political situation, the personal<br />

convictions and personal pr<strong>of</strong>essional qualities <strong>of</strong> the researchers, etc.<br />

The underestimation <strong>of</strong> the real spiritual functions <strong>of</strong> the church in free Bulgaria at the expense <strong>of</strong><br />

the exaggerated and canonically untypical role <strong>of</strong> the Exarchate as a national-political institution<br />

is undeniable fact and unfortunately a permanent historiographic tendency which is present also<br />

in contemporary publications.<br />

The domination <strong>of</strong> the civil-historical approach to the topic (which can be defined also as antiecclesiastical)<br />

and the transformation <strong>of</strong> the national idea and national thought in a constant<br />

attribute <strong>of</strong> our historiography for the new Bulgarian history, leads to the fact that in the past as<br />

well as in the present even the church historians and apologists <strong>of</strong> Exarch Joseph I present his<br />

undeniable merits for the preservation <strong>of</strong> the Bulgarian in Macedonia and Southern Thrace as<br />

“real liturgical service”.<br />

In considerable part <strong>of</strong> the publications dealing with the topic, we face inexcusable lack <strong>of</strong><br />

information, even ignorance regarding fundamental church rules and canonical requirements<br />

which partially makes senseless the otherwise assiduous efforts <strong>of</strong> some researchers to examine<br />

the complex, but not unexplainable directions <strong>of</strong> the relations between the church and the state in<br />

1878-1912.<br />

Although it has never been a priority for the historical science, the topic concerning the<br />

relations between the Bulgarian Orthodox Church and the state power, has been <strong>of</strong> great<br />

interest for a number <strong>of</strong> authors. The historians among them are not an overwhelming<br />

majority; a great part <strong>of</strong> the publications dealing with the problem are the work <strong>of</strong><br />

amateur lovers <strong>of</strong> muse Clio, the clergy, jurists, etc.<br />

Like most sectors <strong>of</strong> humanities, the historiography after September 9, 1944 also<br />

undergoes considerable changes. During these years the problems connected with the<br />

Bulgarian Orthodox Church as a whole are underestimated and ignored and the Bulgarian<br />

history from 1878 until 1912 is rewritten according to the new ideological dogmas and<br />

political expediencies. The sporadic interest in the relations between the Bulgarian<br />

1 St. Cyril and St. Methodius University <strong>of</strong> Veliko Tarnovo. Bulgaria.

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