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486<br />

Remembrance in Time<br />

The case <strong>of</strong> Patel 16 deals with an Indian man who lived together with his blind mother<br />

and his fiancée in the United Kingdom and was deported after a high prison sentence. The<br />

commission approved an intervention <strong>of</strong> article 8 without reasoning relationships in<br />

engagement. 17<br />

In the case <strong>of</strong> Wakefield 18 the commission left the decision about relationships in<br />

engagement open even if there is no “family life” due to circumstances like<br />

imprisonment.<br />

The principles <strong>of</strong> the cases Adulaziz, Cabales and Balkandali which were established<br />

for marital-relationships might be seen controversially, because a “family” was formed by<br />

marriage, but the common household was not really established.<br />

In cases <strong>of</strong> engagement, where the formal act <strong>of</strong> a marital-relationship does not exist<br />

yet, the criteria <strong>of</strong> a non-marital relationship (duration, children in common or other<br />

circumstances for a constant relationship) should be taken. The commission followed this<br />

view in the decision Wakefield and left open more distinct implications about the<br />

relationship.<br />

In cases <strong>of</strong> a homosexual and non-marital relationship article 8 ECHR does not even<br />

open the scope <strong>of</strong> application even if the couple raises a child together. However, the<br />

relationship between a homosexual father and a homosexual mother toward a common<br />

child constitutes a “family” in the sense <strong>of</strong> article 8 based on the biological relation. 19<br />

But as a result <strong>of</strong> modern evolution and change in society, commission and the<br />

European Court <strong>of</strong> Human Rights should open the scope for new “family”- constellations.<br />

By the way however measures <strong>of</strong> a member state which discriminates homosexual<br />

relationships in the field <strong>of</strong> residence might open the scope <strong>of</strong> application <strong>of</strong> article 14<br />

ECHR and have to be justified.<br />

Nevertheless the question arises if the traditional belief in a heterosexual marriage still<br />

reflects the spirit <strong>of</strong> the 21 century.<br />

The third constellation <strong>of</strong> “family concepts” is the relationships between parents and<br />

children.<br />

In cases <strong>of</strong> minor children usually the parent-child relationship demonstrates a “family<br />

life” in the sense <strong>of</strong> the convention.<br />

Even if the parents do not life together anymore at the date <strong>of</strong> the child’s birth, the<br />

presence <strong>of</strong> children constitutes a “family life” ipso iure that means without an inquiry <strong>of</strong><br />

the real fact <strong>of</strong> living together. But the constituted “family life” could be dispensed ex<br />

post (retrospectively). This view will be just advanced in extraordinary, which usually<br />

means that the parents have only rare or no contact at all. 20<br />

16 European Commission <strong>of</strong> Human Rights, date <strong>of</strong> judgment 6.9.1991, no. 16009/90.<br />

17 Sander (2008), Der Schutz des Aufenthalts durch Artikel 8 der Europäischen<br />

Menschenrechtskonvention, Duncker& Humblot, p. 62 et seq..<br />

18 European Commission <strong>of</strong> Human Rights, date <strong>of</strong> judgment 1.10.1990, no. 15817/89.<br />

19 Sander (2008), Der Schutz des Aufenthalts durch Artikel 8 der Europäischen<br />

Menschenrechtskonvention, Duncker& Humblot, p. 63 et seqq., et seqq..<br />

20 Sander (2008), Der Schutz des Aufenthalts durch Artikel 8 der Europäischen<br />

Menschenrechtskonvention, Duncker& Humblot, p. 67 et seq..

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