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414<br />

Remembrance in Time<br />

promoting the value. The dialogue between generations and the promotion <strong>of</strong> the mutual<br />

respect, the reconstruction <strong>of</strong> human sense and the promotion <strong>of</strong> institutional vocation<br />

represent the necessary background to rebuild the past in its real size, so to better<br />

understand the present and to turn it toward the good <strong>of</strong> the future” 11 .<br />

An important example <strong>of</strong> necessary historical return is the honest reconsideration <strong>of</strong> the<br />

complex personality and her remarkable role in the history <strong>of</strong> Zsuzsanna Lorantffy- in the<br />

Transylvanian culture. Zsuzsanna Lorantffy (1616-1660) was the Princess <strong>of</strong><br />

Transylvania during 1630 and mistress <strong>of</strong> Fagaras 1634-1660. A generous spirit, admirer<br />

<strong>of</strong> the great teacher I. Amos Comenius, she made a real development program for the<br />

schools throughout the Transylvania County. She helped poor children to learn,<br />

encouraged the education <strong>of</strong> girls, supported education in the mother tongue, built schools<br />

and churches, equipped religious institutions and hospitals. Among her greatest<br />

achievements are worth mentioned the Romanian school founded in Fagaras 1657.<br />

The contradictory assessments <strong>of</strong> leading historians on Lorantffy Zsuzsanna’s<br />

contribution to the establishment <strong>of</strong> the first institutionalized Romanian schools in<br />

Fagaras are incomprehensible.<br />

Thus, Nicolae Albu, a famous historian <strong>of</strong> Romanian education shows that school<br />

founded in Fagaras in 1657, "brought a new spirit: a systematic organization, a detailed<br />

plan, meeting all requirements and operating condiŃions: maintenance <strong>of</strong> the building, the<br />

teaching staff, pupils and their duties, rights and inspections, all established by a<br />

regulation whose content deserves to be known, not only because it presents documentary<br />

importance, but also as it is a hint <strong>of</strong> cultural-pedagogical level "for those times 12 .<br />

And on page 76 quoting Dr. I. Ratiu 13 he concludes, 'Appreciating the light and the<br />

instruction which could spread within the walls <strong>of</strong> the school in Fagaras we can easily<br />

recognize that two almost three centuries ago, it was the leading fireplace <strong>of</strong> culture in<br />

Transylvania”.<br />

The same author, in the same work, considers the founding <strong>of</strong> a Romanian schools in<br />

Fagaras ”an ingenious trap to convert Romaniansfrom Olt County to Calvinism<br />

outstretched by Lorantffi Susana, the widow <strong>of</strong> George Rakoczi I" 14 .<br />

And on page 76 quoting Nicolae Iorga he shows that „ not a generous altruism or a<br />

selfless love made Szuszana Lorantffi prompted Ioan Kemeny, senior captain <strong>of</strong> Fagaras,<br />

to found here a Romanian school 15 , but an old passion, the desire to spread the Calvinism<br />

among Romanians " 16 .<br />

The work <strong>of</strong> the Wise Princess implies a new approach. An attempt <strong>of</strong> this kind, we<br />

have made in the present paper.<br />

11<br />

www.centrul-cultural pitesti.ro / index.php? Mihaela Stănciulescu.<br />

12<br />

Nicolae Albu, History <strong>of</strong> Romanian Education in Transilvania until 1800 (Istoria ÎnvăŃământului<br />

românesc din Transilvania până la 1800, Tipografia ,,Lumina” Miron Roşu –Blaj,1944 ,p.68.<br />

13<br />

Dr. I.RaŃiu in ,,Foaia Şcolastică”, (Blaj) An .XIII, Nr.11.<br />

14<br />

Nicolae Albu, o.c. p.63.<br />

15<br />

N. Iorga in ,,Revista Istorică ”, 1923, octombrie.<br />

16<br />

Ion Matei, Form a heft <strong>of</strong> a theacher (Din carnetul unui dascăl), Sibiu, 1910, p. 95.

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