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REMEMBRANCE IN TIME - Index of

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ASPECTS OF THE „CREATIVE RESISTANCE”<br />

<strong>IN</strong> COMMUNIST ROMANIA<br />

Manuela MAR<strong>IN</strong> 1,2<br />

The problem in studying the masses within extreme right and extreme left regimes came<br />

to the attention <strong>of</strong> foreign historians after the Second World War, when the totalitarian<br />

model was formulated. Challenging this model’s assumptions regarding the nature <strong>of</strong> the<br />

relations between the masses and the political regimes and using the methods <strong>of</strong> social<br />

history in the context <strong>of</strong> the historical evolution <strong>of</strong> the Soviet Union in the interwar<br />

period, the revisionist school brought into discussion besides the topics concerning the<br />

social basis <strong>of</strong> Stalinism, the conflict between the center-periphery and the administrative<br />

weakness <strong>of</strong> the Soviet Union, as well as that <strong>of</strong> the resistance. Thus, the active forms <strong>of</strong><br />

resistance came into the attention <strong>of</strong> the representatives <strong>of</strong> this school and especially those<br />

<strong>of</strong> the passive resistance <strong>of</strong> the population against the Soviet regime, analyzed in the<br />

context <strong>of</strong> the actions <strong>of</strong> different social classes (peasants, workers). If for active<br />

resistance, its forms are clearly defined (eg, demonstrations, protest meetings, strikes,<br />

petitions) and it places its subjects in open, direct opposition to authority, in the case <strong>of</strong><br />

the passive resistance things are not always as clear. Obviously influenced by the works<br />

<strong>of</strong> James C. Scott, historians who have addressed this topic have made a distinction from<br />

two different perspectives: the first includes passive resistance as part <strong>of</strong> the behavior <strong>of</strong><br />

subordinate classes / groups, while the second makes it clear that passive forms <strong>of</strong><br />

opposition are characteristic to the category <strong>of</strong> ordinary people (related to this aspect,<br />

some authors even make a clear distinction between dissent, the specific form <strong>of</strong><br />

intellectuals’ opposition and the passive resistance that characterizes the way in which the<br />

simple individual relates to the authoritarian political regime).<br />

Consequently, passive resistance refers to those forms <strong>of</strong> everyday resistance in the<br />

sense <strong>of</strong> the term provided by James C. Scott. They allow individuals to pursue their own<br />

interests in their current activity, manipulating, reinterpreting and adapting the <strong>of</strong>ficial<br />

game’s rules, without providing justifiable grounds for a confrontation or direct<br />

intervention <strong>of</strong> the authority against which these acts <strong>of</strong> passive resistance are directed.<br />

Among these forms <strong>of</strong> passive opposition, James C. Scott has included delays in initiating<br />

actions (foot-dragging), negligence, sabotage, theft, concealment, false compliance,<br />

feigned ignorance, rumors, gossip, songs, jokes, gestures, etc. All these are part <strong>of</strong> what<br />

he called hidden transcripts. They represent those speeches, gestures, informal practices<br />

employed by subordinate groups that contradict, modify or reinterpret similar practices<br />

initiated in the public space and which characterize all their relations with those who they<br />

are subject to. In Scott's opinion, that specific interaction in the public space <strong>of</strong> the<br />

subordinated groups with those who behold the power and which contradicts their<br />

1 Research for this paper was supported by CNCS-UEFISCU, project number PN II-RU 410/2010.

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