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REMEMBRANCE IN TIME - Index of

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Manole BRIHUNEł: Archival Files – Research Sources on the Issue <strong>of</strong> Religious-Abode … 21<br />

monasteries. This way, if in demolishing the church <strong>of</strong> Hâncu monastery, this council<br />

agreed and had no objections; then in the case <strong>of</strong> the church <strong>of</strong> Hârjauca monk monastery,<br />

mention was made that “the council does not agree to demolish the church, considering<br />

this decision still unpr<strong>of</strong>itable, it is necessary to temporarily abstain [from demolishing<br />

churches – n.n. – M.B.]” [19]. The cell block from HârbovăŃ monastery suffered during<br />

the liquidation <strong>of</strong> the monastic complex. The negative impact is so great that, even after<br />

two decades since its reopening, the two-levelled cell block in stone, with a two-nuanced<br />

ro<strong>of</strong>, covered with slate sheet, remains in a desolate, seriously damaged state, with<br />

leaning walls. The unfettered use, during the soviet years, <strong>of</strong> the church buildings, the<br />

dismantling <strong>of</strong> the towers, steeples, crosses and crucifixions, the levelling <strong>of</strong> the<br />

cemeteries where the great founders and important clergymen found eternal rest, stood for<br />

steps purposely taken by the soviets to destroy faith. Likewise, to the chapter <strong>of</strong> the<br />

monastic buildings which suffered from the soviet authorities, łipova hermitage belongs.<br />

Although the hermitage church was <strong>of</strong>ficially declared archaeology and history<br />

monument [20], all religious buildings and household annexes <strong>of</strong> the monastic complex<br />

passed, in 1949, to the use <strong>of</strong> MSSR’s Ministry <strong>of</strong> Education, the church being placed<br />

under State protection [21].<br />

Not only the religious buildings, but also the wayside crosses, the crucifixions placed at<br />

crossroads, near the fountains, were targeted by the atheist authorities. Such complaints <strong>of</strong><br />

the population as regards the wayside-cross desecration or reports <strong>of</strong> the local<br />

administration on the cult-piece destruction were similarly detected in the sheets <strong>of</strong> the<br />

archival files. Thus, in Suhuluceni village, Teleneşti, a roadside-cross was built which,<br />

unfortunately, by 1954 came into a serious state and the triptych founders’ <strong>of</strong>fspring<br />

decided its renewal. The wayside cross was renewed, repaired and installed not on its<br />

former place, but in a dweller’s yard, not to disturb the circulation on the road. However,<br />

the drunken activists ruined the triptych glass, desecrated it, destroying all holy figures in<br />

wood with a hatchet. The wayside cross was taken to the river, broken and destroyed. The<br />

following day, the guilty ones proposed the sum <strong>of</strong> 3500 roubles for settling the conflict,<br />

but the triptych founders refused, seeking justice from the district authorities [22]. At the<br />

same time, numerous reports and applications exist for transferring the roadside crosses<br />

and crucifixions closer to the church or cemetery; because, situated near the cultural<br />

houses, they were <strong>of</strong>ten defamed and destroyed. A similar transfer took place in Pelenia<br />

village, BălŃi, when the metal triptych was removed from the centre near the church [23].<br />

Also, in Mileştii Mici village, Ialoveni, the soviet administration tried, by the 1960s, to<br />

destroy the crucifixions, deemed remnants <strong>of</strong> the past, to erase them from the hearth <strong>of</strong><br />

the village, respectively from the villagers’ memory. This fact only partially succeeded,<br />

as the Christians transferred the triptychs to the village graveyard. Unfortunately, not<br />

being placed in their natural place, whence the absence <strong>of</strong> the protection means and their<br />

occasional maintenance, the crucifixions in wood have gradually reached into a<br />

deplorable state. In fact, St. Nicholas church from Mileştii Mici was dispossessed <strong>of</strong> its<br />

treasures, on 7 June 1951, the representative <strong>of</strong> the deputy soviet executive I.F. Goldştein<br />

transmits, to the benefit <strong>of</strong> the orthodox community from Mileştii Mici, both the building,<br />

and the liturgical inventory. In this commissioning Contract, an inventory list is<br />

appended, which includes pieces <strong>of</strong> valuable cutlery, old books, icons etc. Subsequently,<br />

in 1962, the closure <strong>of</strong> the abode followed [24]. In fact, the situation with the church<br />

liquidation and its asset dispossession was specific not only for the years 1944–1962, as<br />

such cases were also reported by the 1980s. Thus, another blow was received by the

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