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REMEMBRANCE IN TIME - Index of

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A LIFE DEDICATED TO ROMANIAN UNITED<br />

CHURCH AND NATION - PRIESTS AND<br />

TEACHERS DR. AUREL LELUłIU (1914 - 1980)<br />

Introduction<br />

Laura-Mihaela LELUłIU 1 , Ovidiu-Constantin SAVU 2<br />

History <strong>of</strong> the Greek Catholic Church in Romania or the United Church <strong>of</strong> Rome, as he<br />

was also known originated and first plans to set up in the late seventeenth century. From<br />

social and political issues <strong>of</strong> Transylvanian Romanians, the appearance <strong>of</strong> this cult,<br />

separated from the Orthodox, Romanian, has its beginnings in the seventeenth century<br />

Transylvania and the beginning <strong>of</strong> the next century. Basically, in terms <strong>of</strong> the rite does<br />

not change hardly to Orthodox worship, celebrates are the same, only the hierarchical<br />

superior is seen in the Pope <strong>of</strong> Rome, and instead <strong>of</strong> the Holy Spirit during the service,<br />

the word Holy Spirit.<br />

For over two centuries the Greek-Catholic Church in Transylvania played an active role<br />

in terms <strong>of</strong> religion, culture and education among Romanians in the province. Blaj<br />

schools, religious and administrative capital <strong>of</strong> the Greek Catholics after XVIII century,<br />

gave hundreds <strong>of</strong> thousands <strong>of</strong> priests, deacons, teachers, pr<strong>of</strong>essors, who have direct<br />

contributed to the emancipation <strong>of</strong> Transylvanian Romanians.<br />

This period in history coincides with the lack <strong>of</strong> rights and freedoms <strong>of</strong> Transylvanian<br />

Romanians, for which they fought with plume, wrote memoirs and intelligence<br />

representatives Transylvanian Romanians.<br />

At the end <strong>of</strong> the Second World War, the situation in Romania, as well as the entire<br />

block <strong>of</strong> countries in Eastern and Central Europe came under Soviet political influence.<br />

At the end <strong>of</strong> 1948 the position and security <strong>of</strong> the Greek Catholic Church, the prelates<br />

and parishioners was seriously threatened by communist government policies that<br />

prohibit illegal acts Greek Catholic worship by "embedding" or "absorption" <strong>of</strong> , forced<br />

the cult Romanian Orthodox [1].<br />

In Romania, before banning cult believers there were about 1.5 million Greek Catholics,<br />

1,725 churches, 1,594 priests, 34 canons, 75 priests, divided into five dioceses.<br />

In 1948 these bishops holders were John Suciu areas Alba Iulia and Fagaras, Julius<br />

Hossu for Cluj, Oradea FrenŃiu Valeriu Trajan, and Alexandru Ioan Rusu Lugoj Balan in<br />

Maramures. Also, there is a vicar general and Bucharest in the person <strong>of</strong> Basil Aftenie,<br />

which was named in 1940 for Alba and Fagaras, but remained in Bucharest.<br />

Romanian Greek Catholics still worked in underground after 1948, especially through<br />

the work <strong>of</strong> Bishop Vasile Suciu, Alexander Todea the future cardinal, and other priests<br />

and prelates less known .<br />

1 Transilvania University <strong>of</strong> Braşov, Romania.<br />

2 Casa Muresenilor Museum <strong>of</strong> Brasov, Romania.

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